The month of January is dedicated to the Holy Name of Jesus, which is celebrated on January 3. The first eight days of January fall during the liturgical season known as Christmas which is represented by the liturgical color white. The remaining days of January are the beginning of Ordinary Time. The liturgical color changes to green — a symbol of the hope of reaping the eternal harvest of heaven, especially the hope of a glorious eternal live with Jesus.
Evangelization: That young people, especially in Latin America, follow the example of Mary and respond to the call of the Lord to communicate the joy of the Gospel to the world. (See also Apostleship of Prayer)
Memorial of St. Agnes, virgin and martyr; Our Lady of High Grace (Dominican Republic)
St. Agnes (c. 304) like St. Cecilia, is to be numbered among the most famous martyrs of Rome. When the Diocletian persecution was at its height, and when priests as well as laymen were apostatizing from the faith, Agnes, a girl of twelve, freely chose to die for Christ. When she was commanded to offer incense to false gods, she raised her hand to Christ and made the Sign of the Cross. When the heathens threatened to bind her hand and foot, she herself hastened to the place of torture as a bride to her wedding feast. Pain had no terror for her—although the fetters slipped from her small hands while even the pagan bystanders were moved to tears.
When the son of the Roman prefect offered to marry her, she replied: “The one to whom I am betrothed is Christ Whom the angels serve.” When the executioner, who was to behead her, hesitated, she encouraged him with the words: “Strike, without fear, for the bride does her Spouse an injury if she makes Him wait”. The name of “Agnes” means “lamb-life,” and hence the lamb is the symbol of the modesty and innocence of the virgin-martyr.
The feast of Our Lady of High Grace (Bienaventurada Virgen Maria de Altagracia) appears in Appendix I of the U.S. edition of the Misal Romano, Tercera Edicion (2018). Respecting the liturgical norms, this feast may be celebrated for pastoral reasons whnever Votive Masses are permitted.
The Week of Prayer for Christian Unity
St. Agnes
Agnes is one of the most glorious saints in the calendar of the Roman Church. The greatest Church Fathers vie with one another in sounding her praise and glory. St. Jerome writes: “All nations, especially their Christian communities, praise in word and writing the life of St. Agnes. She triumphed over her tender age as well as over the merciless tyrant. To the crown of spotless innocence she added the glory of martyrdom.”
Our saint’s name should be traced to the Greek hagne – the pure, rather than to the Latin agna – lamb. But the Latin derivation prevailed in the early Church. The reason may have been that eight days after her death Agnes appeared to her parents with a train of virgins, and a lamb at her side. St. Augustine knew both derivations. “Agnes”, he writes, “means ‘lamb’ in Latin, but in Greek it denotes ‘the pure one'”. The Latin interpretation occasioned the yearly blessing of the St. Agnes lambs; it takes place on this day in the Church of which she is patron, and the wool is used in weaving the palliums worn by archbishops and, through privilege, by some bishops. In the church built by the Emperor Constantine over the saint’s grave, Pope Gregory the Great preached a number of homilies. Reliable details concerning the life of St. Agnes are very few. The oldest material occurs in St. Ambrose’s De Virginibus, parts of which are read today at Matins. The value of the later (definitely unauthentic) “Passion” of the saint is enhanced by the fact that various antiphons and responsories in the Office are derived from it.
From such liturgical sources we may construct the following “life of St. Agnes”. One day when Agnes, then thirteen years old, was returning home from school, she happened to meet Symphronius, a son of the city prefect. At once he became passionately attracted to her and tried to win her by precious gifts. Agnes repelled him, saying: “Away from me, food of death, for I have already found another lover” (r. Ant.). “With His ring my Lord Jesus Christ has betrothed me, and He has adorned me with the bridal crown” (3. Ant., Lauds). “My right hand and my neck He has encircled with precious stones, and has given me earrings with priceless pearls; He has decked me with lovely, glittering gems” (2. Ant.). “The Lord has clothed me with a robe of gold, He has adorned me with priceless jewels” (4. Ant.). “Honey and milk have I received from His mouth, and His blood has reddened my cheeks” (5. Ant.). “I love Christ, into whose chamber I shall enter, whose Mother is a virgin, whose Father knows not woman, whose music and melody are sweet to my ears. When I love Him, I remain chaste; when I touch Him, I remain pure; when I possess Him, I remain a virgin” (2. Resp.). “I am betrothed to Him whom the angels serve, whose beauty the sun and moon admire” (9. Ant.). “For Him alone I keep my troth, to Him I surrender with all my heart” (6. Ant.).
Incensed by her rebuff, Symphronius denounced Agnes to his father, the city prefect. When he threatened her with commitment to a house of ill fame, Agnes replied: “At my side I have a protector of my body, an angel of the Lord” (2. Ant., Lauds). “When Agnes entered the house of shame, she found an angel of the Lord ready to protect her” (1. Ant., Lauds). A light enveloped her and blinded all who tried to approach. Then another judge condemned her to the stake because the pagan priests accused her of sorcery.
Surrounded by flames she prayed with outstretched arms: “I beseech You, Father almighty, most worthy of awe and adoration. Through Your most holy Son I escaped the threats of the impious tyrant and passed through Satan’s filth with feet unsullied. Behold, I now come to You, whom I have loved, whom I have sought, whom I have always desired.” She gave thanks as follows: “O You, the almighty One, who must be adored, worshipped, feared – I praise You because through Your only begotten Son I have escaped the threats of wicked men and have walked through the filth of sin with feet unsullied. I extol You with my lips, and I desire You with all my heart and strength.”
After the flames died out, she continued: “I praise You, Father of my Lord Jesus Christ, because by Your Son the fire around me was extinguished” (4. Ant., Lauds). And now she longed for union with Christ: “Behold, what I yearned for, I already see; what I hoped for, I already hold in embrace; with Him I am united in heaven whom on earth I loved with all my heart” (Ben. Ant.). Her wish was granted; the judge ordered her beheaded. —The Church’s Year of Grace, Pius Parsch
Patron: Affianced couples; betrothed couples; bodily purity; chastity; Children of Mary; Colegio Capranica of Rome; crops; engaged couples; gardeners; Girl Scouts; girls; rape victims; diocese of Rockville Centre, New York; virgins.
Symbols: Lamb; woman with long hair and a lamb, sometimes with a sword at her throat; woman with a dove which holds a ring in its beak; woman with a lamb at her side.
Things to Do:
- Read St. Ambrose’s De Virginibus about the martyrdom of St. Agnes. “It is the birthday of a martyr, let us offer the victim. It is the birthday of St. Agnes, let men admire, let children take courage, let the married be astounded, let the unmarried take an example.”
Our Lady of High Grace
The Dominican Republic, where the evangelization of the New World began, is under the protection of the Virgin under two titles: Our Lady of Mercy, the principal patroness who was so proclaimed in 1616 during the Spanish colonial rule, and the Virgin of Altagracia, Protector and Queen of the hearts of the Dominicans. “Tatica from Higuey,” as the natives of Quisqueya fondly refer to her, has her story and legend. There are historic documents that prove that in 1502, in the island of Santo Domingo, the Most Blessed Virgin was honored under the title of our Lady of la Altagracia, whose portrait had been brought from Spain by Alfonso and Antonio Trejo, brothers who were among the first European settlers of the island. When the brothers moved to the city of Higuey, they took the image with them. Later they offered it to the parish church so that everyone could venerate it. The first shrine was completed in 1572, and in 1971 the present Basilica was consecrated.
Popular piety has it that the devout daughter of a rich merchant had asked him to bring her a portrait of Our Lady of Altagracia from Santo Domingo. The father tried to get it for her, but with no success. Neither clergymen nor tradesmen had ever heard that Marian title.
Back at Higuey, the merchant decided to stay overnight at a friend’s house. After dinner, feeling sorry for his daughter’s disappointment when he should arrive empty-handed, he described to those present his unsuccessful search. As he spoke, an old man with a long beard, who was passing by, took out of his knapsack a rolled up painting and gave it to the merchant saying, “This is what you are looking for.” It was the Virgin of Altagracia. At day break the old man had disappeared.
The portrait of Our Lady of Altagracia is thirty-three centimeters wide by forty-five high. Expert opinion has it that it is a primitive work of the Spanish school, painted towards the end of the fifteenth or beginning of the sixteenth century. The painting, which depicts a Nativity scene, was restored successfully in Spain in 1978, and its original beauty and color can now be appreciated. The rigor of time, candles’ smoke and rubbing by the hands of the devotees had so altered the surface of the portrait that it had become nearly unrecognizable.
The scene of Jesus’ birth is painted on a fine cloth. The Virgin, lovely and serene, occupies the center of the picture; she is looking with tenderness at the child who lies nearly naked on the straw of the manger. A blue cloak sprinkled with stars envelops her and a white scapular closes her garments in front.
Maria of Altagracia wears the colors of the Dominican flag; anticipating in this manner the national identity. A radiant crown and twelve stars frame her head which now has a crown on it. The frame which holds the painting is probably the most refined example of Dominican gold work. This marvel made of gold, precious stones and enamel, is the work of an unknown eighteenth-century artist. Possibly he used the jewels that the Virgin’s devotees gratefully offered her.
The image of Our Lady of Altagracia had the privilege of being crowned twice: on August 15, 1922 – during the pontificate of Pius XI – and by Pope John Paul II, who on January 25, 1979, during his visit to Santo Domingo, personally crowned the image with a golden silver tiara, his personal gift to the Virgin, the first evangelizer of the Americas.
Source: University of Dayton, http://campus.udayton.edu/mary/resources/engthree.html
The Week of Prayer for Christian Unity
BIBLICAL REFLECTIONS AND PRAYERS FOR THE EIGHT DAYS: Justice and Only Justice You Shall Pursue
Day Four: The Lord is gracious and merciful to all (Psalm 145: 8)
Compassionate God, we thank you for your bountiful gifts. Give us the grace to accept all blessings in simplicity and with humble gratitude. Enable us to be content and ready to share with others who are in need, so that all may experience unity in the love that flows from you, our Triune God, who live and reign for ever and ever. Amen.
https://www.catholicculture.org/culture/liturgicalyear/calendar/day.cfm?date=2019-01-21
Meditation: Mark 2:18-22
Saint Agnes, Virgin and Martyr (Memorial)
Likewise, no one pours new wine into old wineskins. (Mark 2:22)
Have you ever felt like an old wineskin, stiff and stuck in your old, comfortable ways? Even though God has made you a flexible, “new creation” in Christ (2 Corinthians 5:17), you may still be aware of habits and patterns of behavior that look more like the old, crusty ways of sin. Maybe you need to be more forgiving or to control your temper or to change a bad habit. You want to change, but when you try to stretch, the seams feel the tension, and you fall back into your old ways. You don’t want to burst!
But old wineskins can be reconditioned if they are cleaned and soaked in oil. They can even get to the point where they can hold new wine—wine that is rapidly expanding and that calls for the utmost flexibility.
When it comes to our hearts, “cleaning” involves clearing out whatever debris might be blocking our ability to welcome the Lord. Suppose, for example, that you are prone to losing your temper. You could focus all your energy on bottling up your reaction. Or you could look at why you tend to react this way. Is it impatience? Stress? Fear? Get to the bottom of the reaction, and seek God’s cleansing power there, at the root. Then, every time you are in a situation that makes you angry, try to replace that root cause with its opposite virtue: patience, trust, or courage.
Of course, we have to do our part to change and stretch, but ultimately, it’s God who changes us. That’s where the “soaking” comes in. Find a time each day to soak yourself in God’s presence in prayer. Throughout the day, ask for his grace when you are feeling tempted to fall back into old patterns. Seek the help that comes from Confession and the Eucharist. Maybe ask a friend or family member to pray for you and to help keep you on track. Over time, you’ll become more flexible. Your heart will expand to welcome more of the Lord in—as well as more of his people.
It’s true that no one pours new wine into old wineskins. Praise God that he has sent Jesus to us so that he could make all things new!
“Jesus, help me become more flexible, just as you are.”
Hebrews 5:1-10
Psalm 110:1-4
MARY’S MEALS
In 1830, one of the apparitions sanctioned by the Roman Catholic Church occurred in the chapel of the Daughters of Charity of St. Vincent de Paul, Rue de Bac, Paris. There were three visions given to Saint Catherine Laboure who, at the time of the first one, was a novice in the order. She was awakened at 11:30 PM on the eve of the Feast of St. Vincent de Paul, by a “shining child” who led her to the chapel where she saw Our Lady, who spoke to her for two hours about the difficult task that lay ahead. Four months later, on November 27 Catherine had the second vision wherein she saw a three-dimensional scene of the Blessed Virgin standing on a white globe with dazzling rays of light streaming from her fingers and she heard a voice say:
“There now formed around the Blessed Virgin a frame rather oval in shape on which were written in letters of gold these words: ‘O Mary conceived without sin, pray for us who have recourse to Thee’ Then the voice said: ‘ Have a medal struck upon this model. All those who wear it, when it is blessed, will receive great graces especially if they wear it round the neck. Those who repeat this prayer with devotion will be in a special manner under the protection of the Mother of God. Graces will be abundantly bestowed upon those who have confidence.’ “
This sacramental from Heaven was at first called simply the Medal of the Immaculate Conception, but began to be known as the Miraculous Medal due to the unprecedented number of miracles, conversions, cures, and acts of protection attributed to Our Lady’s intercession for those who wore it.
Sister Catherine became Saint Catherine in 1947. The church instituted recognition of the apparition in which the Miraculous Medal first appeared for November 27, 1830. Millions of the Miraculous Medal have been distributed, and many graces and miracles have been received through this devotion to Our Lady.
BROWN SCAPULAR OF MT. CARMEL
shall never suffer eternal fire.”
Virgin Mary’s promise to Saint Simon Stock
July 16, 1251″Wear it devoutly and perserveringly,” she says to each soul, “it is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life.”
The scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.
THE SABBATINE PRIVELEGE
The blessed Virgin of Mt. Carmel has promised to save those who wear the scapular fromthe fires of Hell; She will also shorten their stay in Purgatory if they should passfrom this world still owing some temporal debt of punishment.
The Blessed Virgin appeared to him and speaking of those who wear the Brown Scapular said: “I, the Mother of grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”
Pope Benedict XV proceeded to grant an indulgence of 500 days for each time the cloth Scapular is kissed”. On July 16th, the Scapular feast, while addressing the seminarians of Rome, Benedict XV said: “Let all of you have a common language and a common armor: the language, the sentences of the Gospel; the common armor, the Scapular of the Virgin of Carmel, which you all ought to wear and which enjoys the singular privilege of protection even after death.”
Pope Benedict XV, addressing seminarians in Rome:“Let all of you have a common language and a common armor: The language, the sentences of the Gospel – the common armor, the Brown Scapular of the Virgin of Carmel which you ought to wear and which enjoys the singular privilege and protection after death.”The Brown Scapular | A Sacramental“One of the most remarkable effects of sacramentals is the virtue to drive away evil spirits whose mysterious and baleful operations affect sometimes the physical activity of man. To combat this occult power the Church has recourse to exorcism, and sacramentals” (The Catholic Encyclopedia., 1913, VXIII, p. 293).The Brown Scapular | A True StoryYou will understand why the Devil works against those who promote the brown scapular when you hear the true story of Venerable Francis Yepes. One day his Scapular fell off. As he replaced it, the Devil howled, “Take off that habit which snatches so many souls from us! All those clothed in it die piously and escape us!” Then and there Francis made the Devil admit that there are three things which the demons are most afraid of: the Holy Name of Jesus; theHoly Name of Mary and the Holy Scapular of Carmel.“Modern Heretics make a mockery of wearing the Scapular. They decry it as so much trifling nonsense.” – St. Alphonsus LigouriMary, Mother of God and Our Mother“When Mary became the Mother of Jesus, true God and true Man, She also became our Mother. In His great mercy, Jesus wished to call us His brothers and sisters, and by this name He constituted us adopted children of Mary.” – St. John BoscoOver the years there have also been many miracles associated with wearing the brown scapular.
*If you would like a brown scapular click here:
New Catholic Radio Station serving Chittenden County
Donna McSoley stands in St. Francis Xavier Church in Winooski. She is the driving force behind a new Catholic radio station. Photo by Gail Callahan
WINOOSKI – In a state identified in a national study two years ago as one of the least religious in the country, a new Catholic radio station is being hailed by the market and people of faith.
Our Lady of Perpetual Help Radio, which can be found at 105.5 FM, transmits 24-hour daily programming of the Eternal Word Television Network from the St. Francis Xavier Church property in Winooski. The station can be heard in the greater Burlington area and started broadcasting earlier this fall.
Donna McSoley, the driving force behind WRXJ 105.5 FM, said she is eager to begin producing some local programming after she learns more about audio editing software. McSoley said one of her ambitions is to air homilies from priests who serve the Roman Catholic Diocese of Burlington.
“I wanted to bring Catholic radio to Vermont because many people here have rejected Christianity without even knowing much about church history, the early church fathers, or never having read the Bible in its entirety,” said McSoley. “Our state is in crisis over heroin and other drugs, and many people are lost and are desperately searching for freedom from addictions and a greater meaning in life.”
In 2015, the Pew Research Center conducted the Religious Landscape study, and Vermont tied as the 48th most religious state. The study found 34 percent of the Green Mountain State’s adults said they are “highly religious.”
A state’s spiritual devotion was measured by factors including “absolute belief in God and daily prayer.”
The Rev. Lance Harlow, rector of the Cathedral of the Immaculate Conception and St. Joseph’s Co-Cathedral in Burlington, records in WRXJ radio’s Winooski station. Courtesy photo
McSoley, a parishioner at St. Francis Xavier Church, began the quest to secure a broadcast license more than five years ago when the Federal Communications Commission opened a small window to own a channel on the FM spectrum for a low-power station. It took about 18 months to secure the FCC’s approval.
McSoley accesses the station’s computers remotely from her Essex Junction home.
She said a radio station can reach people in ways other media outlets can’t. “Radio can be a great way to reach people in the privacy of their own car and where people are apt to ponder life’s great questions,” she said. “I think for that reason, radio can be a great way to explain the Catholic faith, which is largely misunderstood by the general public. … My hope is that the programs on the station can clear this up and we can foster greater unity within the Christian community here in Vermont.”
Ted Quigley, a practicing Catholic, embraces the organization. “105.5 FM is a wonderful change in my life,” he said. “I turn it on when I’m driving or when I’m home cleaning.”
The Most Rev. Christopher Coyne, bishop of Vermont’s Catholics, recorded some station identifications that play through the hour.
Coyne, who was named by Pope Francis to shepherd Vermont’s Catholics nearly two years ago, said he welcomes the station, praising McSoley’s efforts. “The Catholic community in Vermont has been very supportive of the launch of Our Lady of Perpetual Help Radio,” said Coyne. “Right now, this is the only Catholic radio station in Vermont. I hope to see many more begin to broadcast soon.”
Coyne’s remarks regarding the dearth of religious broadcasting in Vermont underscore what many perceive as an absence of God from the public dialogue. The FCC said it doesn’t keep track of content when license applications come in.
The program director for a Christian radio network serving Vermont said religious-oriented radio outlets are filling a much-needed niche. Bob Pierce, of The Light Radio Network, said his Christian station reaches about 15,000 listeners in Chittenden County.
In a competitive market, McSoley said she is anxious for WRXJ’s message to spread. “Although Vermont is one of the least religious states in the country, I have great faith that people will always be able to recognize truth when they hear it, so my hope is that many people will turn on the radio and start the journey toward discovering God,” she said.
https://vtdigger.org/2017/11/05/new-catholic-radio-station-serving-chittenden-county/#.WgItH9QrK6Y
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