The month of April is dedicated to The Holy Spirit.  The entire month falls during the Easter season. The liturgical color is white — the color of light, a symbol of joy, purity and innocence (absolute or restored).

The Holy Father’s Intentions for the Month of APRIL 2024

For the role of women: We pray that the dignity and immense value of women be recognized in every culture, and for the end of discrimination that they experience in different parts of the world. (See also http://popesprayerusa.net/popes-intentions/)

Daily Prayer

Spirit of Strength and Courage, be with us in times of doubt and fear when we are buffeted and shocked by the realities of life. In times of crisis, enable us to stand up for gospel values rather than rashly bluffing our way through or timidly following the crowd. Help us to remember that Jesus died to save us and He is always by our side. Give us the fortitude and commitment to always act as disciples of Jesus Christ. Amen

EASTER: April 20th

Saturday of the Third Week of Easter

Other Commemorations: St. Beuno (RM and Opt Mem in Wales); St. Marcellinus, Bishop (RM); St. Agnes of Montepulciano, Virgin (RM); St. Anicetus, Pope (RM)

The Church in Wales celebrates the Optional Memorial of St. Beuno or Benno (545-690), one of its greatest saints. He was a monk who founded his own community and performed numerous miracles, among them restoring St. Winifred’s head after she was beheaded. He was an effective preacher who evangelized much of North Wales and founded a monastery at Clynnog Fawr (Carnavonshire). The medieval picture of this saint was that he was a wonder-worker and aristocrat, monk and master of monks, patriot, and a challenger of tyrants.

Other commemorations listed today in the Roman Martyrology:

  • St. Marcellinus (d. 374) who was born in Africa, of a noble family; accompanied by two other bishops, Vincent and Domninus, he went over into Gaul, and there preached the Gospel, with great success, in the neighborhood of the Alps.
  • St. Agnes of Montepulciano (1268-1317) was a Dominican prioress in medieval Tuscany, she was known as a miracle worker during her lifetime.
  • Pope St. Anicetus (d. 166) was the tenth successor of St. Peter. He governed the Church from 155 to 166, years of great difficulty when Christianity in Rome had to face not only persecution by the emperors but also the heretical tendencies of the second century. St. Anicetus was visited in Rome by St. Polycarp, Bishop of Smyrna, who came to discuss with him the date of Easter.

Meditation for Saturday of the Third Week of Easter
The Glory of the Resurrection

1. “Alleluia. It behooved Christ to suffer … and so to enter into His glory.” “Christ, rising again from the dead, dieth now no more; death shall no more have dominion over Him” (Rom. 6:9). Thus the glorified Christ stands before us and prays for us to His Father. “Father, I will that where I am, they also whom Thou hast given Me may be with Me [as My brethren, as members of My body], that they may see My glory which Thou has given Me” (John 17:24).

2. The glory of the risen Christ. Christ gave us a glimpse of His glory through the three apostles whom He took with Him to Mount Tabor, where “He was transfigured before them. And His face did shine as the sun, and His garments became white as snow” (Matt. 17:2). Now, after the resurrection, the splendor of the victor becomes visible on Tabor. The soul of Jesus, from the plenitude of the light of divine life with which it is flooded, sheds its heavenly beauty and strength upon His body also. Even though He was wounded, scourged, spat upon, and mocked, even though He suffered the pains and tortures of His passion, and was put to death and robbed of all beauty, yet He now shines with the brilliancy of the sun (gift of clarity). He can no longer suffer pain or death (gift of impassibility). He has shed all the defects of mortal human nature. The fulfillment of every wish and command follows the act of the will with the speed of light, penetrating all things like thought, like a spirit; He is like a spirit, yet possesses a true body (gift of agility). For the risen Christ, walls, towers, and locks are no longer an obstacle. On Easter morning the glorified body of Jesus rises from the grave and penetrates the door of the room where the disciples were gathered with the ease with which light penetrates glass. Such was the glory of the risen Christ. “Shout with joy to God all the earth, alleluia; sing ye a psalm to His name, alleluia” (Introit).

The glory of those who rise with Christ. “When Christ shall appear [on the last day], who is your life, then you also shall appear with Him in glory” (Col. 3:4). Christ is risen, and we, too, shall one day rise from the dead. We are bound to Him by a most intimate union, for we have already risen with Him. The beginning of our resurrection is to be found in our baptism, by which we receive sanctifying grace, and in Holy Communion, by which we receive actual grace. This is the source of our eventual resurrection. “Who will reform the body of our lowness, made like to the body of His glory, according to the operation whereby also He is able to subdue all things unto Himself” (Phil. 3:21). “Then shall the just shine as the sun” (Matt. 13:43).

All the noble and holy saints who have ever lived on earth will rise and live again, and they will be honored and acclaimed in heaven for all eternity. For them there will be no more wailing, no more sorrow, no more pain. “Behold, I make all things new’ (Apoc. 21:5; II Cor. 5:17). This miserable body which we now have will share in eternal life, in the glory and the immortality of the resurrection. “It is sown in corruption; it shall rise in incorruption. It is sown in dishonor; it shall rise in glory. It is sown in weakness; it shall rise in power. It is sown a natural body; it shall rise a spiritual body. … And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. O death, where is thy victory? O death, where is thy sting?” (I Cor. 15:42-44, 54 f.)

3. “A little while.” If Christ is risen, then we, too, shall rise. After our residence on earth for a little while, the life “in My Father’s house” awaits us (John 14:2). That life will not be an empty existence, a dull, shadowy life such as the pagans considered the afterlife; it will be a life full of activity, a full, eternal life spent in company with the blessed and with God, who is the fountainhead of all life and happiness. After this “little while” we shall experience complete satisfaction, we shall have every desire fulfilled, and be perfect in God. “Father, I will that where I am, they also whom thou hast given Me may be with Me” (John 17:24). A future of perfect bliss lies infallibly ahead of me. What, then, are the momentary trials and difficulties I suffer now? Two things are absolutely certain: that life on earth is brief and transient; and that after a little while there will be an eternal life of glory (c. Rom. 8:18). Indeed, they are inseparably connected. By means of this short life I earn my eternal glory. “These that are clothed in white robes, who are they? And whence came they?” John is asked in the Apocalypse. When he is unable to answer, he is told: “These are they who are come out of great tribulation and have washed their robes and have made them white in the blood of the lamb” (7:13 f.). “Out of great tribulation.” That is the surest pledge and the best guarantee of a happy eternity.

Should not our hearts be filled with joy and blessed hope? We are one with the risen Christ. This union is the source of all our good fortune. If we truly believed and had full confidence, we would exclaim, “I look for the resurrection of the dead and the life of the world to come.” The Christian may expect such a resurrection. “A little while…and I will see you again, and your heart shall rejoice.”
—Benedict Baur, OSB, The Light of the World, Vol. 2

St. Beuno
Abbot of Clynnog, d. 640, was, according to the “Bucced Beuno,” born in Powis-land and, after education and ordination in the monastery of Bangor, in North Wales, became an active missioner, Cadvan, King of Gwynedd, being his generous benefactor. Cadwallon, Cadvan’s son and successor, deceived Beuno about some land, and on the saint demanding justice proved obdurate. Thereupon, Cadwallon’s cousin Gweddeint, in reparation, “gave to God and Beuno forever his township” where the saint (c. 616) founded the Abbey of Clynnog Fawr (Carnarvonshire).

Beuno became the guardian and restorer to life of his niece, the virgin St. Winefride, whose clients still obtain marvelous favors at Holywell (Flintshire). He was relentless with hardened sinners, but full of compassion to those in distress. Before his death “on the seventh day of Easter” he had a wondrous vision. Eleven churches bearing St. Beuno’s name, with various relics and local usages, witness to his far-reaching missionary zeal.
Catholic Encyclopedia Patronage: Diseased cattle; sick animals; sick children

Symbols and Representation: Restoring the head of Saint Winifred.

Highlights and Things to Do:

St. Marcellinus
St. Marcellinus was born in Africa, of a noble family; accompanied by two bishops, Vincent and Domninus, he went over into Gaul, and there preached the Gospel, with great success, in the neighborhood of the Alps.

He afterwards settled at Embrun, where he built a chapel in which he passed his nights in prayer, after laboring all the day in the exercise of his sacred calling. By his pious example as well as by his earnest words, he converted many of the heathens among whom he lived.

He was afterwards made bishop of the people whom he had won over to Christ, but the date of his consecration is not positively known. Burning with zeal for the glory of God, he sent Vincent and Domninus to preach the faith in those parts which he could not visit in person.

He died at Embrun about the year 374, and was there interred. St. Gregory of Tours, who speaks of Marcellinus in terms of highest praise, mentions many miracles as happening at his tomb.
—Excerpted from Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

Highlights and Things to Do:

  • Read more about St. Marcellinus:
  • St. Marcellinus’ relics were destroyed during the anti-religious sentiments of the French Revolution.

St. Agnes of Montepulciano
A Dominican nun, Agnes (1268 – 1317) was renowned for her diligence in prayer and her extraordinary charity. Although born of a wealthy family in Gracchiano, Italy, she believed that charity is the only way to acquire the virtue of humility: there is no humility without charity; the one nourishes the other. She first joined the Sisters of the Sack (so-called because of their rough clothes) in Montepulciano. But when a new foundation was established in Proceno, Agnes was sent there as housekeeper; later she served as bursar and superior. Meanwhile, her austerities and her visions of Christ, Mary, and the angels had become so well known that the citizens of Montepulciano invited her to return. She did so and founded a convent in premises formerly used as brothels. Because she sought perfection according to the way of St. Dominic, she placed the convent under the direction of the Dominicans, and it grew and prospered.

St. Agnes of Montepulciano may be best known for an incident that occurred many years after her death. About seventy years after Agnes died, St. Catherine of Siena made a pilgrimage to the shrine of this revered Dominican foundress. St. Catherine bowed to kiss Agnes’ foot, the saint raised it up toward her. Catherine may not have been totally surprised, as miraculous characteristics had surrounded Agnes’ life.

This “little lamb” was born not far from Montepulciano in 1268. She expressed a desire to give her life to God and practiced pious exercises from an early age. Now and then, her parents gave in to her requests to visit the various convents in town. On one such occasion, Agnes and her mother were passing a house of ill repute, when a flock of crows suddenly descended upon her, pecking and scratching the little girl. Her mother remarked that the crows represented demonic forces threatened by her purity. Indeed, years later, Agnes would be asked to found a convent on that very spot.

In her teens, Agnes joined the Franciscans in Montepulciano and rose to become its prioress. Small white flakes in the form of crosses fell gently from the heavens in celebration. It is said that the sisters have preserved some of these until today. In 1306, God inspired Agnes to found a Dominican convent with three stones given her by the Blessed Mother in honor of the Trinity. The Blessed Mother had visited Agnes many times. On one of these occasions, she allowed Agnes to hold the Christ Child, but Agnes showed great reluctance in giving him back.

Toward the end of her life, Agnes sought healing from some famous springs. Although she did not receive healing herself, her prayers effected the resurrection of a child who had drowned in the springs. In 1317, Agnes died in Montepulciano and received her long-awaited reward.
—Excerpted from Dominican Sisters of St. Cecilia Congregation

Symbols and Representation: Dominican nun gazing at the Cross with a lily at her feet; Dominican nun holding a model of Montepulciano, Italy; Dominican nun holding the Christ child; Dominican nun with Saint Catherine of Siena; Dominican nun with the Virgin and Child appearing to her; Dominican abbess with a lamb, lily, and book; Dominican with the sick who were healed at her tomb

Patronage: City of Siena, Italy

Highlights and Things to Do:

St. Anicetus
Pope Anicetus, St. Peter’s tenth successor (154-165), ruled at a time when many noteworthy events transpired in the Church of God. It was the golden age of Gnosticism, and its chief proponents, Valentine and Marcion, had come to Rome. From the Orient Polycarp arrived to discuss the question regarding the day for celebrating Easter. Among other illustrious men in Rome at the time were Justin Martyr (cf. April 14), who took the occasion to write his second apology and thus precipitated his martyrdom; and the renowned Jewish Christian scholar, Hegesippus. During the pontificate of Pope Anicetus the Church suffered persecution under the Emperor Marcus Aurelius. There is extant a decree in which Anicetus forbade his clergy the vain and frivolous grooming of their hair. His grave is near that of St. Peter in the Vatican.

Highlights and Things to Do:


April 20, 2024 (Readings on USCCB website)

PROPERS [show]

Saturday of the Third Week of Easter: O God, who in the font of Baptism have made new those who believe in you, keep safe those reborn in Christ, that, defeating every onslaught of error, they may faithfully preserve the grace of your blessing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


No one can come to me unless it is granted him by my Father. (John 6:65)

How are we supposed to understand Jesus’ words here? Was he telling his disciples that only a select few would be permitted, or “granted,” the opportunity to come to him (John 6:65)?

No, at least not from God’s perspective. Far from being exclusive, Jesus’ invitation goes out to every person. He is telling us that his Father enables everyone to come to him if they choose. That’s because God has always longed to have his children by his side. He has called us to himself throughout history. He makes the first move by offering us grace—a grace that opens the way for us to come to him through Jesus. As the Catechism teaches, God’s “work of grace precedes, prepares, and elicits [our] free response” (2022).

Of course, we want to respond! But sometimes we hesitate because we want to remain in our comfortable way of life and don’t want to change. Other times, we get tripped up by Jesus’ hard teachings, some of which challenge our underlying ideas or opinions. For example, in today’s passage, some disciples couldn’t accept Jesus’ teaching that his flesh was “true food” and that he himself was the bread come down from heaven (John 6:55, 51). Those disciples returned to their former way of life and stopped following Jesus. But that doesn’t have to be your story.

When you don’t understand something that Jesus teaches, you can still trust that the Father is drawing you to himself. He is still sparking the desire in you to love his Son, and he is offering you the grace to embrace Jesus’ words, which are “Spirit and life” (John 6:63). Don’t turn away like the disciples in today’s reading. Keep pressing in, as Peter did, until you can freely say, “Master, to whom shall I go? You have the words of eternal life” (6:68).

“Thank you, Jesus, that the Father has paved the way for me to come to you! Help me to respond to his grace.”

Acts 9:31-42
Psalm 116:12-17

20TH APRIL 2024
Acts 9:31-42; Psalm 116:12-13, 14-15, 16-17; John 6:60-69
“It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” John 6:63-64
▪In the word of God, we find the very presence of the Spirit and life of God.  “It is common knowledge that among all the Scriptures, even those of the New Testament, the Gospels have a special preeminence, and rightly so, for they are the principal witness for the life and teaching of the incarnate Word, our savior” (see Dei Verbum, n. 18) . )This is why the word of God brings light to those in darkness; it brings life to those who have given up.
~ To show that God’s words are Spirit and life, Peter spoke to Aeneas, and he was healed. He had been confined to the bed for eight years until when Peter healed him through the word of God. Dorcas’s life was restored through the power of the word of God. The world came to be through the word of God. This is why the word of God will not return to God unless it fulfills the will of God (see Isaiah 55:11).
~ Many disciples abandoned Jesus after listening to Him, some because they did not understand Him, and some because it was not yet time to come to the awareness. The apostles did not understand Him but chose to continue being around Him to understand more. When He asked them whether they would like to leave like others, Peter responded, “Master, to whom shall we go? You have the words of eternal life.”
~ God’s word brings eternal life. God’s word took flesh to dwell among us in the person of Christ (see John 1:14). Think of the millions of lives that have been transformed through God’s words. God’s words have brought life and peace to many, changed lives, and altered the course of nations and generations. God acts according to His words. The singular purpose of our Lord’s words is to bring His Spirit and life into us.
▪Dear friend, the Easter season reminds us that God’s word is always alive because of the Holy Spirit. How we respond to God’s word determines its effectiveness in our lives. Some hear it and turn their backs on God; others hear it and spend their lives for it. To those who accept Christ through His words, He has given them the right to become children of God (see John 1:12).
May the power in God’s word bring us life in the Spirit of Christ.
God bless you and keep you in peace.
Fr Joseph Chukwugozie Ikegbunam


Our mission is to enable people to offer their money, goods, skills, time, or prayer, and through this involvement, provide the most effective help to those suffering the effects of extreme poverty in the world’s poorest communities. We welcome all into the Mary’s Meals family and we believe everyone has something important to contribute to the realization of our vision.
For every $1 you give, 93 cents is spent directly on charitable activities. Thank you for your help and support!

 In 1830, one of the apparitions sanctioned by the Roman Catholic Church occurred in the chapel of the Daughters of Charity of St. Vincent de Paul, Rue de Bac, Paris. There were three visions given to Saint Catherine Laboure who, at the time of the first one, was a novice in the order. She was awakened at 11:30 PM on the eve of the Feast of St. Vincent de Paul, by a “shining child” who led her to the chapel where she saw Our Lady, who spoke to her for two hours about the difficult task that lay ahead. Four months later, on November 27 Catherine had the second vision wherein she saw a three-dimensional scene of the Blessed Virgin standing on a white globe with dazzling rays of light streaming from her fingers and she heard a voice say:

“These are the symbols of grace I shed upon those who ask for them.”
“There now formed around the Blessed Virgin a frame rather oval in shape on which were written in letters of gold these words: ‘O Mary conceived without sin, pray for us who have recourse to Thee’ Then the voice said: ‘ Have a medal struck upon this model. All those who wear it, when it is blessed, will receive great graces especially if they wear it round the neck. Those who repeat this prayer with devotion will be in a special manner under the protection of the Mother of God. Graces will be abundantly bestowed upon those who have confidence.’ “
At the same instant, the oval frame seemed to turn around. Then I saw on the back of it the letter ‘M’, surmounted by a cross, with a crossbar beneath it, and under the monogram of the name of Mary, the Holy Hearts of Jesus and of His Mother; the first surrounded by a crown of thorns and the second transpierced by a sword. I was anxious to know what words must be placed on the reverse side of the medal and after many prayers, one day in meditation I seemed to hear a voice which said to me: ‘ The ‘M’ with the Cross and the two Hearts tell enough.’ ”
This sacramental from Heaven was at first called simply the Medal of the Immaculate Conception, but began to be known as the Miraculous Medal due to the unprecedented number of miracles, conversions, cures, and acts of protection attributed to Our Lady’s intercession for those who wore it.
Sister Catherine became Saint Catherine in 1947. The church instituted recognition of the apparition in which the Miraculous Medal first appeared for November 27, 1830. Millions of the Miraculous Medal have been distributed, and many graces and miracles have been received through this devotion to Our Lady.    
*Click on this link for a free Miraculous Medal


“Whosoever dies clothed in this

shall never suffer eternal fire.”

Virgin Mary’s promise to Saint Simon Stock

July 16, 1251″Wear it devoutly and perserveringly,” she says to each soul, “it is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life.”

The scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.


The blessed Virgin of Mt. Carmel has promised to save those who wear the scapular fromthe fires of Hell; She will also shorten their stay in Purgatory if they should passfrom this world still owing some temporal debt of punishment.

The Blessed Virgin appeared to him and speaking of those who wear the Brown Scapular said: “I, the Mother of grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”

Pope Benedict XV proceeded to grant an indulgence of 500 days for each time the cloth Scapular is kissed”. On July 16th, the Scapular feast, while addressing the seminarians of Rome, Benedict XV said: “Let all of you have a common language and a common armor: the language, the sentences of the Gospel; the common armor, the Scapular of the Virgin of Carmel, which you all ought to wear and which enjoys the singular privilege of protection even after death.”

Pope Benedict XV, addressing seminarians in Rome:“Let all of you have a common language and a common armor: The language, the sentences of the Gospel – the common armor, the Brown Scapular of the Virgin of Carmel which you ought to wear and which enjoys the singular privilege and protection after death.”The Brown Scapular | A SacramentalOne of the most remarkable effects of sacramentals is the virtue to drive away evil spirits whose mysterious and baleful operations affect sometimes the physical activity of man. To combat this occult power the Church has recourse to exorcism, and sacramentals” (The Catholic Encyclopedia., 1913, VXIII, p. 293).The Brown Scapular | A True StoryYou will understand why the Devil works against those who promote the brown scapular when you hear the true story of Venerable Francis Yepes. One day his Scapular fell off. As he replaced it, the Devil howled, “Take off that habit which snatches so many souls from us! All those clothed in it die piously and escape us!” Then and there Francis made the Devil admit that there are three things which the demons are most afraid of: the Holy Name of Jesus; theHoly Name of Mary and the Holy Scapular of Carmel.“Modern Heretics make a mockery of wearing the Scapular. They decry it as so much trifling nonsense.”St. Alphonsus LigouriMary, Mother of God and Our Mother“When Mary became the Mother of Jesus, true God and true Man, She also became our Mother. In His great mercy, Jesus wished to call us His brothers and sisters, and by this name He constituted us adopted children of Mary.” – St. John BoscoOver the years there have also been many miracles associated with wearing the brown scapular.

*If you would like a brown scapular click here:

Free Brown Scapular | Order Page

New Catholic Radio Station serving Chittenden County

Donna McSoley

Donna McSoley stands in St. Francis Xavier Church in Winooski. She is the driving force behind a new Catholic radio station. Photo by Gail Callahan

WINOOSKI – In a state identified in a national study two years ago as one of the least religious in the country, a new Catholic radio station is being hailed by the market and people of faith.

Our Lady of Perpetual Help Radio, which can be found at 105.5 FM, transmits 24-hour daily programming of the Eternal Word Television Network from the St. Francis Xavier Church property in Winooski. The station can be heard in the greater Burlington area and started broadcasting earlier this fall.

Donna McSoley, the driving force behind WRXJ 105.5 FM, said she is eager to begin producing some local programming after she learns more about audio editing software. McSoley said one of her ambitions is to air homilies from priests who serve the Roman Catholic Diocese of Burlington.

“I wanted to bring Catholic radio to Vermont because many people here have rejected Christianity without even knowing much about church history, the early church fathers, or never having read the Bible in its entirety,” said McSoley. “Our state is in crisis over heroin and other drugs, and many people are lost and are desperately searching for freedom from addictions and a greater meaning in life.”

In 2015, the Pew Research Center conducted the Religious Landscape study, and Vermont tied as the 48th most religious state. The study found 34 percent of the Green Mountain State’s adults said they are “highly religious.”

A state’s spiritual devotion was measured by factors including “absolute belief in God and daily prayer.”

Lance Harlow

The Rev. Lance Harlow, rector of the Cathedral of the Immaculate Conception and St. Joseph’s Co-Cathedral in Burlington, records in WRXJ radio’s Winooski station. Courtesy photo

McSoley, a parishioner at St. Francis Xavier Church, began the quest to secure a broadcast license more than five years ago when the Federal Communications Commission opened a small window to own a channel on the FM spectrum for a low-power station. It took about 18 months to secure the FCC’s approval.

McSoley accesses the station’s computers remotely from her Essex Junction home.

She said a radio station can reach people in ways other media outlets can’t. “Radio can be a great way to reach people in the privacy of their own car and where people are apt to ponder life’s great questions,” she said. “I think for that reason, radio can be a great way to explain the Catholic faith, which is largely misunderstood by the general public. … My hope is that the programs on the station can clear this up and we can foster greater unity within the Christian community here in Vermont.”

Ted Quigley, a practicing Catholic, embraces the organization. “105.5 FM is a wonderful change in my life,” he said. “I turn it on when I’m driving or when I’m home cleaning.”

The Most Rev. Christopher Coyne, bishop of Vermont’s Catholics, recorded some station identifications that play through the hour.

Coyne, who was named by Pope Francis to shepherd Vermont’s Catholics nearly two years ago, said he welcomes the station, praising McSoley’s efforts. “The Catholic community in Vermont has been very supportive of the launch of Our Lady of Perpetual Help Radio,” said Coyne. “Right now, this is the only Catholic radio station in Vermont. I hope to see many more begin to broadcast soon.”

Coyne’s remarks regarding the dearth of religious broadcasting in Vermont underscore what many perceive as an absence of God from the public dialogue. The FCC said it doesn’t keep track of content when license applications come in.

The program director for a Christian radio network serving Vermont said religious-oriented radio outlets are filling a much-needed niche. Bob Pierce, of The Light Radio Network, said his Christian station reaches about 15,000 listeners in Chittenden County.

In a competitive market, McSoley said she is anxious for WRXJ’s message to spread. “Although Vermont is one of the least religious states in the country, I have great faith that people will always be able to recognize truth when they hear it, so my hope is that many people will turn on the radio and start the journey toward discovering God,” she said.