Saint of the Day and Daily Meditation
JANUARY
The month of January is dedicated to the Holy Name of Jesus, which is celebrated on January 3. The remaining days of January are the beginning of liturgical season known as Tempus per Annum or Ordinary Time (formerly Time After Epiphany), which is represented by the liturgical color green. Green is a symbol of hope, as it is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. The liturgical color green is worn during prayer of Offices and Masses of Ordinary Time.
The Holy Father’s Intentions for the Month of JANUARY 2025
For the right to an education: Let us pray for migrants, refugees and those affected by war, that their right to an education, which is necessary to build a better world, might always be respected. (See also https://www.popesprayer.net/)
Loving Savior, I thank You for embracing everyone, especially those on the margins and fringes of society. Help me to see others through Your eyes and to welcome those who feel lost or unloved. May I share Your love and mercy with those I encounter today and always. Amen.
Ordinary Time: January 20th
Lord Jesus, teach me the importance of newness and transformation in my life. Help me to let go of old habits and mindsets that hinder my growth. Fill me with Your strength, and renew my spirit daily. May I embrace the changes You bring with faith and joy. Amen.
Ordinary Time: January 20th
Monday of the Second Week in Ordinary Time; Opt Mem of St. Fabian, Pope & Martyr; Opt Mem St. Sebastian, Martyr
Other Commemorations: St. Henrik or Henry, Martyr (RM)
St. Fabian (d. 250) was Pope from 236 to 250 AD. He promoted the consolidation and development of the Church. He divided Rome into seven diaconates for the purpose of extending aid to the poor. He was one of the first victims of the persecution of Decius, who considered him as a rival and personal enemy.
St. Sebastian (d. 288), a native of Milan, was an officer in Diocletian’s imperial guard. He became a Christian and suffered martyrdom upon orders of the emperor around 288. He is the patron of athletes.
The Roman Martyrology also commemorates St. Henrik or Henry (died c. 1156), an Englishman, and preached the faith in the North with his countryman, Cardinal Nicholas Breakspear, the apostle of Norway, and legate of the holy see, afterward Pope Adrian IV by whom he was raised to this see, in 1148. Saint Eric, or Henry, (for it is the same name) was then the holy king of Sweden. Our saint, after having converted several provinces, went to preach in Finland, which that king had lately conquered. He deserved to be styled the apostle of that country, but fell a martyr in it, being stoned to death at the instigation of a barbarous murderer, whom he endeavored to reclaim by censures, in 1151. His tomb was in great veneration at Upsal, until his ashes were scattered on the change of religion, in the sixteenth century.
Today is Day Three of the Week of Prayer for Christian Unity, January 18-25. The theme for 2024 is: “You shall love the Lord your God… and your neighbor as yourself.” —Luke 10:27.
St. Fabian
St. Fabian, a Roman, was as energetic as he was admired and respected. He was able to accomplish a great deal during his long pontificate. Escaping the persecution of Emperor Maximus Thrax, who had been assassinated, Fabian enjoyed peace in the Church under the reigns of succeeding emperors.
One of St. Fabian’s first acts was to reorganize the clergy of Rome to better serve the increasing flock. He is also credited with beautifying and enlarging the cemeteries. He ordered paintings to adorn the vaults, and he erected a church above the cemetery of Calixtus.
The Church flourished under St. Fabian as a succession of emperors left the Christians to themselves. This peaceful time came to an abrupt end with the ascension of Emperor Decius. He was a cruel enemy and he decreed that all Christians were to deny Christ by openly worshipping pagan idols. The Church was to lose many followers, but more stood firm to suffer torture and even death. Certainly, one of the first was Pope Fabian. Arrested, he was thrown in prison and died at the hands of his brutal captors. He is buried in the cemetery of Calixtus.
Symbols and Representation: Dove; Papal vestments; Papal tiara
Highlights and Things to Do:
- Pope Fabian’s two special interests were the poor and the liturgy. Offer your Mass today for someone in spiritual need since this is the worst poverty and the greatest charity.
- Read more about St. Fabian:
- See the statue of St. Fabian on St. Peter’s Basilica Colonnade.
- St. Fabian’s relics are now found in the chapel dedicated to him in San Sebastiano Fuori Le Mura (St. Sebastian Outside the Walls) in Rome. The original stone that covered his grave in the Catacombs of St. Calixtus still remains. Read more about the discovery of De Rossi.
St. Sebastian
The name of Sebastian is enveloped in a wreath of legends. The oldest historical account of the saint is found in a commentary on the psalms by St. Ambrose; the passage reads: “Allow me to propose to you the example of the holy martyr Sebastian. By birth, he was a Milanese. Perhaps the persecutor of Christians had left Milan, or had not yet arrived, or had become momentarily more tolerant. Sebastian believed that here there was no opportunity for combat, or that it had already passed. So he went to Rome, the scene of bitter opposition arising from the Christians’ zeal for the faith. There he suffered, there he gained the crown.”
St. Sebastian was widely venerated during the Middle Ages, particularly as a protector against the plague. Paul the Deacon relates that in 670 a great pestilence at Rome ceased when an altar was dedicated in his honor. The Breviary account of the saint is highly legendary; in part, it reads: “Diocletian tried by every means to turn Sebastian from the faith of Christ. After all, efforts had proven fruitless, he ordered him tied to a post and pierced with arrows. When everyone thought him dead, a devout woman named Irene arranged for his burial during the night; finding him still alive, she cared for him in her own house. After his recovery, he appeared again before Diocletian and boldly rebuked him for his wickedness. Enraged by the saint’s sharp words, the emperor ordered him scourged until he expired. His body was thrown into a sewer.”
—Excerpted from The Church’s Year of Grace, Pius Parsch
Patronage: against cattle disease; against plague; diseased cattle; dying people; plague victims; against enemies of religion; archers; armourers; arrowsmiths; athletes; bookbinders; fletchers; gardeners; gunsmiths; hardware stores; ironmongers; lace makers; lace workers; lead workers; masons; police officers; racquet makers; soldiers; stone masons; stonecutters; Pontifical Swiss Guards
Symbols and Representation: Arrows of martyrdom; naked youth tied to a tree and shot with arrows; arrows; crown.
Highlights and Things to Do:
- Read more about St. Sebastian:
- St. Sebastian’s Day is marked in Sicily, bread festival in Lubrin, Spain and in Kerala, India with huge celebrations. Try a Sicilian or Kerala dish for dinner tonight in honor of the saint.
- If you have an athlete in your family, teach them to invoke St. Sebastian.
- Plague/disease is often symbolized by arrows, so St. Sebastian was often invoked against the plague, particularly the Black Plague. He is sometimes substituted as one of the Fourteen Holy Helpers.
- See the statue of St. Sebastian on St. Peter’s Basilica Colonnade.
- See the the relics and churches in Rome for St. Sebastian, including San Sebastiano Fuori Le Mura (St. Sebastian Outside the Walls).
- Catholic Cuisine has a clever idea of St. Sebastian Fruit Skewer Arrows.
St. Henrik
To call St. Henrik obscure is only possible to an English speaking Catholic. For us, he is so obscure that he does not even have an entry in the voluminous 1913 Catholic Encyclopedia. But, to Finnish Catholics, he is the nation’s patron and one of the most popular saints of the Middle Ages, and of today.
Henrik was born Henry, an Englishman, sometime in the early 12th century. It is unknown where he began his ecclesiastical career, but in 1152 he appears as a companion of papal legate and fellow Englishman Nicholas Breakspear (later Pope Adrian IV), who spent two years in Scandinavia trying to organize the Church in that region. Henrik appears to have remained behind, where he was later appointed Bishop of Uppsala, primatial See of Sweden, in 1156. This was around one year after Eric IX Jedvardsson, also known as King Eric the Saint, took the throne of Sweden. Henrik, who had a heart for missionary work, found a friend and supporter in the zealous King Eric, who was anxious to spread the Faith into neighboring Finland as a means of not only winning souls, but stabilizing his own borders.
Allegedly, Eric organized a sort of crusade to bring Finland under Swedish rule and spread the Faith, although there is no contemporary evidence of such a military adventure. What is certain is that, at the behest of King Eric, the Bishop of Uppsala was persuaded to go to Finland to spread the Faith in that region. He was not in Finland long when he was murdered by a pagan Finn, to whom tradition assigns the name Lalli. According to some accounts, his martyrdom occurred as a result of Henrik attempting to enforce a canonical penalty on a murderer; in the more popular tale, Henrik stops to purchase some food from a local woman before crossing a frozen lake by slegde. When the woman’s husband Lalli returns home, she tells him only that Henrik came and took the food but neglects to mention that he also paid for it. In anger, Lalli follows Henrik out upon the ice of the lake where he murders him and takes his mitre home in gloating triumph. According to tradition, Henrik was martyred on January 20th, 1156.
Finnish cultural tradition has taken a macabre interest in speculating about the fate of Lalli, the murderer. All traditions agree that Lalli died soon after Henrik, unrepentant and tormented. The favorite story of Lalli tells how he came home from the murder wearing the bishop’s mitre. When he went to remove it from his head, his scalp came off with it; thus St. Henrik is often depicted in medieval iconography standing on top of Lalli, who is always depicted as bald. Other stories tell of Lalli being pursued relentlessly by a band of mice who constantly tried to eat him alive. There are tales of Lalli climbing a tree or moving from house to house to escape the gnawing mice; finally he seeks refuge at sea, but the mice some how find him and he and the mice end up drowning together. The gnawing mice which relentlessly seek to devour Lalli are an apt symbol of the gnawing of conscience.
Henrik soon became the national saint of Finland, although he was largely ignored outside of Scandinavia. In Scandinavian countries, his feast day (January 20th) is the occasion of a tremendous festival called Heikinpäivä. The Heikinpäivä festival, though originally a Finnish solemnity, is actually more important in other areas of the world that were settled by Finns than in Finland itself, which has lost touch with much of its Catholic past. The region of the world that is best known for its festive celebration of Heikinpäivä is Michigan’s Upper Peninsula, which was settled by Finns in the 19th century. The Michigan celebrations are largely civic and cultural in nature, having lost a lot of the relevance to the martyr-saint, but it is still a real treat to visit the north during the time of the this festival.
—Excerpted from Unam Sanctam Catholicam
Patronage: Against storms; Finland; Uppsala, Sweden
Symbols and Representation: Bishop being murdered at Mass with young King Saint Eric; bishop being murdered by a man wielding an axe; trampling on Finnish soldier Lalli
Highlights and Things to Do:
- Read this article from Catholic World Report, Finland’s patron saint, rediscovered.
- Read about the history and significance of St. Henrik here.
- Read about St. Henry’s Pilgrimage.
- His relics are held in St. Henry’s Cathedral in Helsinki, Finland.
MASS READINGS
January 20, 2025 (Readings on USCCB website)
PROPERS [show]
COLLECT PRAYER
Second Week in Ordinary Time: Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
Optional Memorial of St. Fabian: O God, glory of your Priests, grant we pray, that, helped by the intercession of your Martyr Saint Fabian, we may make progress by communion in the faith and by worthy service. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.
DAILY MEDITATION: MARK 2:18-22
New wine is poured into fresh wineskins. (Mark 2:22)
John the Baptist and his disciples were deeply devoted to following God and preparing for the Messiah. They fasted and prayed rigorously in order to be ready for him. So when the Messiah arrived, did they immediately celebrate and exchange their preparations for rejoicing? Not exactly. In fact, it was a surprisingly difficult shift to make! Like the people in today’s Gospel, many of John’s followers were confused by Jesus’ new teachings and practices, including his disciples’ lack of fasting.
“Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” (Mark 2:18). As he often did, Jesus reframed their question to not only give information but to make transformation possible in their hearts. His answer—“New wine is poured into fresh wineskins” (2:22)—essentially said, “Rather than comparing me to other people, ask yourself if you are able to change enough to receive what I am offering you?” If they were like old inflexible wineskins, they wouldn’t be able to understand Jesus’ teachings. But if they were like fresh flexible wineskins, they would be able to hold all that he wanted to give them—and it would make a profound difference in their lives.
What’s challenging you right now? In what ways might you be like an “old wineskin”? Perhaps you are having trouble accepting a new situation in your family or at work. Maybe your church is navigating changes that affect you in some way. Or perhaps you sense God inviting you to be kinder, more patient, or more compassionate to the people around you. Invite the Holy Spirit to help you identify any similar challenges you might be facing.
Jesus wants to help you. He wants to soften your heart so that you are flexible enough to receive his new wine. Turn to him today and tell him about the areas of your life that are difficult for you. Then ask him to give you his heart and his perspective. Trust him to fill you afresh with his power, his love, and his peace. He is faithful, and he will do it!
“Thank you, Jesus, for making me flexible to receive all that you have for me!”
Hebrews 5:1-10
Psalm 110:1-4