Fathers were the disciples of the 12 apostles, the disciples of the disciples of the 12 apostles, the disciples of the disciples of the disciples of the 12 apostles, etc. In short they were the Christian leaders who took charge of the Church following the death of the 12 apostles.
They were not only taught by the 12 apostles, they were also first-hand witnesses to the creation of the Church worldwide. Most, if not all, were martyred by being crucified, beheaded, fed to the lions at the Roman Coliseum, boiled in oil, or skinned alive. They were the ones empowered by the Holy Spirit (John 16:13 and 1 John 4:6), and who personally handed on the oral teaching of Jesus Christ, before the New Testament canon was created by the Catholic Church in the late 4th century, at the councils of Rome, Hippo, and Carthage. One of the great early ones, St. Clement, is actually mentioned in the bible in Philippians 4:3. None of these early Church Fathers just stood up and started preaching on his own. They followed the Biblical model in Acts of “being sent” (Romans 10:15). Who sent them? Jesus sent the 12 apostles (“as the Father sent me, so I send you”). The 12 apostles then laid hands on others and sent them (Acts 6:6). This apostolic tradition has been followed for 2000 years by the Catholic Church, who continuously lays hands on new disciples in every generation since Jesus walked the earth, and then sends them to the four corners of the earth to preach the good news of Jesus Christ, to forgive sins in His Name, and to bring Jesus in the Eucharist to us all. We, the members of the 21rst Century, owe these early Church Fathers a lot of gratitude, because they died horrible deaths in order to preserve and to hand on the Word of God to us today.
A lot of Protestants ignore these early Christian leaders, preferring instead to believe that the history of Christianity began with Jesus and the 12 apostles, and then somehow skipped over 15 centuries to Martin Luther. That would be like saying that the history of the United States began with George Washington in 1776, and then skipped over to Franklin Roosevelt in 1932. For some reason, a lot of Protestants will refuse to read any of the writings of the early Church Fathers, proudly proclaiming to everyone that “Those writings are not in my Bible!” But they will read the writings of Martin Luther, Billy Graham, and Max Lucado, even though those aren’t in the Bible either! They will even read and believe the heretical “Left Behind” books of LaHeye and Jenkins (there is no “secret” rapture of believers mentioned anywhere in the bible. When it happens, according to the bible, there will be trumpet blasts, and every eye will see Jesus). The writings of the early Church Fathers elucidate what is taught in the Bible, so that it’s no mystery whether or not the Eucharist is the actual body, blood, soul, and divinity of Jesus Christ, whether or not Mary is the new Eve, or whether or not there is a purgatory. After all, the early Church Fathers were taught by the 12 apostles, handed on the faith to the next generation, and were then martyred for their actions! Why someone would trust more in the writings of people coming along 15 centuries later over their writings is very strange indeed.
Some of the greatest early Church Fathers are mentioned below. To read about them, just click on their name.
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- St. Barnabas [SAINT]
– Epistle of Barnabas
- St. Barnabas [SAINT]
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- St. Clement of Rome [SAINT]
– First Epistle
– Second Epistle [SPURIOUS]
– Two Epistles Concerning Virginity [SPURIOUS]
– Recognitions [SPURIOUS]
– Clementine Homilies [SPURIOUS]
- St. Clement of Rome [SAINT]
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- St. Justin Martyr [SAINT]
– First Apology
– Second Apology
– Dialogue with Trypho
– Hortatory Address to the Greeks
– On the Sole Government of God
– Fragments of the Lost Work on the Resurrection
– Miscellaneous Fragments from Lost Writings
– Martyrdom of Justin, Chariton, and other Roman Martyrs
– Discourse to the Greeks
- St. Justin Martyr [SAINT]
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- St. Cyril of Jerusalem [SAINT] [DOCTOR]
– Catechetical Lectures
- St. Cyril of Jerusalem [SAINT] [DOCTOR]
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- St. Athanasius [SAINT] [DOCTOR]
– Against the Heathen
– On the Incarnation of the Word
– Deposition of Arius
– Statement of Faith
– On Luke 10:22 (Matthew 11:27)
– Circular Letter
– Apologia Contra Arianos
– De Decretis
– De Sententia Dionysii
– Vita S. Antoni (Life of St. Anthony)
– Ad Episcopus Aegypti et Libyae
– Apologia ad Constantium
– Apologia de Fuga
– Historia Arianorum
– Four Discourses Against the Arians
– De Synodis
– Tomus ad Antiochenos
– Ad Afros Epistola Synodica
– Historia Acephala
– Letters
- St. Athanasius [SAINT] [DOCTOR]
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- St. Augustine of Hippo [SAINT] [DOCTOR]
– Confessions
– Letters
– City of God
– Christian Doctrine
– On the Holy Trinity
– The Enchiridion
– On the Catechising of the Uninstructed
– On Faith and the Creed
– Concerning Faith of Things Not Seen
– On the Profit of Believing
– On the Creed: A Sermon to Catechumens
– On Continence
– On the Good of Marriage
– On Holy Virginity
– On the Good of Widowhood
– On Lying
– To Consentius: Against Lying
– On the Work of Monks
– On Patience
– On Care to be Had For the Dead
– On the Morals of the Catholic Church
– On the Morals of the Manichaeans
– On Two Souls, Against the Manichaeans
– Acts or Disputation Against Fortunatus the Manichaean
– Against the Epistle of Manichaeus Called Fundamental
– Reply to Faustus the Manichaean
– Concerning the Nature of Good, Against the Manichaeans
– On Baptism, Against the Donatists
– Answer to Letters of Petilian, Bishop of Cirta
– Merits and Remission of Sin, and Infant Baptism
– On the Spirit and the Letter
– On Nature and Grace
– On Man’s Perfection in Righteousness
– On the Proceedings of Pelagius
– On the Grace of Christ, and on Original Sin
– On Marriage and Concupiscence
– On the Soul and its Origin
– Against Two Letters of the Pelagians
– On Grace and Free Will
– On Rebuke and Grace
– The Predestination of the Saints/Gift of Perseverance
– Our Lord’s Sermon on the Mount
– The Harmony of the Gospels
– Sermons on Selected Lessons of the New Testament
– Tractates on the Gospel of John
– Homilies on the First Epistle of John
– Soliloquies
– The Enarrations, or Expositions, on the Psalms
- St. Augustine of Hippo [SAINT] [DOCTOR]
- St Jerome [SAINT] [DOCTOR]
– Letters
– The Perpetual Virginity of Blessed Mary
– To Pammachius Against John of Jerusalem
– The Dialogue Against the Luciferians
– The Life of Malchus, the Captive Monk
– The Life of S. Hilarion
– The Life of Paulus the First Hermit
– Against Jovinianus
– Against Vigilantius
– Against the Pelagians
– Prefaces
– De Viris Illustribus (Illustrious Men)
– Apology for himself against the Books of Rufinus
Some great writings of these early Church Fathers are below:
The First Epistle of Clement to the Corinthians
The Epistle of Polycarp to the Phillipians
The Epistle of Ignatius to the Ephesians
The First Apology of Justin Martyr
A Complete Index of the Early Church Fathers’ Writings
Jimmy Akin’s New Blog on the Early Church Fathers
So don’t get trapped in the Protestant philosophy that actually says that if it isn’t in the Bible, then it can’t possibly be true. If that were truly the case, then none of Martin Luther’s writings can be seen as true, because they aren’t in the Bible either! Take the time to read what our Catholic martyred ancestors had to say. After all, we are all united through time and space in the Eucharist. St. John says in his gospel that if we eat the body of Christ and drink His blood, then Christ abides in us, and we in Him! And because we are all united in Christ, we are all united with each other.
And once non-Catholic Christians start to read these writings of the early Church Fathers, they will soon discover that there were no Baptists, Lutherans, Methodists, Mormons, Episcopaleans, etc., anywhere in the Early Church. Those traditions of men were all started centuries later, based on what people thought Jesus’ Church was all about, rather than on what it actually was.
http://www.catholicbible101.com/theearlychurchfathers.htm
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