Saint of the Day and Daily Meditation

MARCH

The month of March is dedicated to St. Joseph. The first four days fall of March fall during the liturgical season known as Tempus per Annum or Ordinary Time (formerly known as Time after Epiphany) which is represented by the liturgical color green. Green, the symbol of hope, is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. The remainder of the month of March is the liturgical season of Lent which is represented by the liturgical color violet or purple — a symbol of penance, mortification and the sorrow of a contrite heart. All saint days that are usually Memorials are shifted to Optional Memorials during the season of Lent.

The Holy Father’s Intentions for the Month of MARCH 2025

For families in crisis:
Let us pray that broken families might discover the cure for their wounds through forgiveness, rediscovering each other’s gifts, even in their differences. (See also https://popesprayerusa.net/popes-intentions/)

 

VIDEO: (Bless yourself with the St. Raphael oil and watch this perpetual video of

Fr. Whalen’s healing and miracle prayers for you) click video below:

Fr.Joseph Whalen, M.S.World Healing Prayer – YouTube

DAILY PRAYER
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In gratitude, I pray, for the lessons Jesus taught and for the glimpse He gives of heaven, the hope within a faithful heart. Amen.

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LENT: March 17th

Monday of the Second Week of Lent; Opt. Mem. of St. Patrick, Bishop (Solemnity AUS, IRE, Feast NZ, Scotland, Wales)

The greatest proof of Christ’s charity was given on the Cross. With Christ our gift of ourselves will be given to God as an expression of our love. Communion will lift our human activities up to God’s level, not only in will and intention, but in the reality of the sacrament. Let us offer then, and believe, and change our lives into more loving. —St. Andrew Bible Missal

The Church celebrates the Optional Memorial of St. Patrick (b. between 387-390 and died between 461-464) on the General Roman Calendar. However, the liturgical celebration is a Solemnity in Ireland and Australia and a Feast in Scotland, Wales and New Zealand. This day is not all about leprechauns, shamrocks and green beer, but a day to honor and pray to St. Patrick. He was an influential saint who, 1,500 years ago, brought Christianity to the little country of Ireland. He was born about 385 in the British Isles, was carried off while still very young during a raid on Roman Britain by the Irish and sold as a slave. At the end of six years he contrived to escape to Europe, became a monk and was ordained; he then returned to Ireland to preach the Gospel. During the thirty years that his missionary labors continued he covered the Island with churches and monasteries; in 444 he founded the metropolitan see of Armagh. St. Patrick died in 461. After fifteen centuries he remains for all Irishmen the great bishop whom they venerate as their father in the Faith.

Today’s Station Church >>>


Meditation for Monday of the Second Week of Lent—The Value of Fasting
Is fasting really worthwhile? Whenever I consider the value of a religious practice, I always look into the earthly life of our Savior. He is our model. He dwelt with us in order to teach us how to form our lives inwardly and outwardly. Christ Himself fasted often and accorded it high praise in His teaching. Recall how He fasted forty days before entering upon His work of teaching. At the beginning of Lent the Church wishes to stamp this fact deep in our hearts: our fasting must be in union with and in imitation of Christ’s.

I call to mind the mystery-laden, pregnant words spoken by our Savior when the disciples, unable to cure a possessed boy, asked, “Why could we not cast him out?,” and Jesus answered, “This kind can be driven out in no way except by prayer and fasting” (Mark 9:29). This reply has always made the deepest impression on me. Prayer and fasting are extraordinary means (we may call them violent means) when other simpler ways are of no avail against the powers of hell.

Now another saying of Jesus comes to mind. When John’s disciples began to reproach Him, “Why do Your disciples not fast?,” He replied: “Can you make the wedding guests fast as long as the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the days will come when the bridegroom will be taken away from them; in those days they will fast” (Luke 5:35). There is a hidden depth of meaning in these words. The coming of Christ among men was a wedding feast. Fasting had no place. But it is most proper too fast when the divine Bridegroom is taken away. Fasting on Fridays and during Holy Week, then, is in accord with Christ’s own wishes.

I should like to cite one further passage from the Gospel, one which casts light on fasting from another direction. Once our Savior compared Himself with the Baptist in these words, “John came neither eating nor drinking, and they say, ‘He has a devil!’ The Son of Man came eating and drinking, and they say, ‘Behold a glutton and a wine drinker.’” John was a man devoted to penance, an ascetic, who fasted throughout his life. Not so Christ. His way of living was not based exclusively upon self-denial and mortification, but upon an ordered enjoyment of life. So we learn from the Savior that fasting should be the exception, not the rule, in Christian morality.

To complete the lesson let us consider for a moment the passage in the Sermon on the Mount where Jesus speaks of the three important pious exercises of fasting, prayer, and almsgiving. He highly recommends all three, but warns against practicing these virtues in a pharisaical manner.

The main points in Jesus’ doctrine on fasting, then, are:

  1. Fasting is an extremely important means of resisting the inroads of hell (hence Lent).
  2. Fasting should be practiced as a memorial of Christ’s death (Friday, Holy Week).
  3. Fast days occur by way of exception in Christian life, they are not the normal practice.
  4. Fasting holds a place alongside prayer and almsgiving as a pious exercise.

—Excerpted from The Church’s Year of Grace, Pius Parsch

Monday of the Second Week of LentStation with San Clemente (St. Clement):

The oldest level of St. Clement’s is thought to be the titulus Clementis, one of the first parish churches in Rome, and probably belonged to the family of Titus Flavius Clemens, consul and martyr and a contemporary of Pope St. Clement. Set right next to a pagan temple, a Mithraeum or Temple of Mithras, it was one of the first churches in Rome.

For more on San Clemente, see:

For further information on the Station Churches, see The Stational Church.

St. Patrick
Not many facts are known about the life of St. Patrick. We know that he was born around 415 AD, and was a Roman Briton. When he was about 16, while he was tending his sheep some Irish raiders captured him and made him a slave. He eventually was able to escape and return to Britain. There he heard the call to return and bring Christianity to Ireland. He was ordained a priest, consecrated a bishop and came back to Ireland around 435 AD. Many legends are associated around St. Patrick: how he drove the snakes out of Ireland, and the use of the shamrock to teach the mystery of the Trinity. Whether or not the legends are true, St. Patrick succeeded in bringing Catholicism to Ireland, and in time, the whole country converted from their pagan gods to the one true God.

Although a small country, Ireland has played a large role in saving and bringing Christianity throughout the world. During the early Dark Ages, the Irish monasteries preserved Western writings while Europe remained in darkness. But as the Catholic country remained solidly Catholic, the Irish spread the faith to all corners of the world. To learn more on this subject, read Thomas Cahill’s How the Irish Saved Civilization.

We have a few works attributed to St. Patrick, one being his autobiography called Confessions. It is a short summary of the events in his life, written in true humility. Below is a short excerpt:

I am greatly God’s debtor, because he granted me so much grace, that through me many people would be reborn in God, and soon after confirmed, and that clergy would be ordained everywhere for them, the masses lately come to belief, whom the Lord drew from the ends of the earth, just as he once promised through his prophets: “To you shall the nations come from the ends of the earth, and shall say, Our fathers have inherited naught hut lies, worthless things in which there is no profit.” And again: “I have set you to be a light for the Gentiles that you may bring salvation to the uttermost ends of the earth.”

Patronage: against fear of snakes; against ophidiophobia; against snake bites; against snakes; barbers; barrel makers; blacksmiths; cattle; coopers; engineers; excluded people; hairdressers; miners; ophidiophobics; Ireland; Nigeria (1961)
See Catholicsaints.info for the long list of different diocese that claim St. Patrick as their patron.

Symbols and Representation: A bishop trampling on snakes; bishop driving snakes away; shamrock; snakes; cross; harp; demons; baptismal font; Purgatory; serpent

Highlights and Things to Do:

MASS READINGS

March 17, 2025 (Readings on USCCB website)

PROPERS [Show]

COLLECT PRAYER

Monday of the Second Week of Lent: O God, who have taught us to chasten our bodies for the healing of our souls, enable us, we pray, to abstain from all sins, and strengthen our hearts to carry out your loving commands. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Optional Memorial of St. Patrick: O God, who chose the Bishop Saint Patrick to preach your glory to the peoples of Ireland, grant, through his merits and intercession, that those who glory in the name of Christian may never cease to proclaim your wondrous deeds to all. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Daily Meditation: Luke 6:36-38

Give and gifts will be given to you. (Luke 6:38)

Doesn’t Jesus make it sound as if he’s promising us something like the “pot of gold at the end of the rainbow” that we hear about on St. Patrick’s Day? But there’s one important difference in the reward Jesus speaks of here: we receive it only as we respond to his invitation to give, to forgive, and to put an end to judgmental and condemning thoughts within us.

St. Patrick, whose feast we celebrate today, is a perfect illustration of this spiritual principle. In his Confessio, Patrick describes how he had been kidnapped from his home in England and taken as a slave to Ireland. Up to that point, he hadn’t paid much attention to his faith. But the trauma of his kidnapping awakened something in him:

I prayed frequently during the day. More and more the love of God increased, and my sense of awe before God. Faith grew, and my spirit was moved, so that in one day I would pray up to one hundred times. . . . As I realize now, the Spirit was burning in me. (16)

This rich prayer life set Patrick on a path that would dramatically turn his life around. After making his escape back to England, he continued to seek the Lord. Some years later, in response to a dream, he decided to return to Ireland to preach and care for the people there. He had forgiven his captors and knew nothing but love for them. And that love was contagious—he led thousands to the Lord and established churches all over the island, despite the constant risk of martyrdom.

Obedient to Jesus’ words in today’s Gospel, Patrick forgave the people—and he knew the joy of the Lord’s forgiveness. He gave his life to the Lord and gave himself to the Irish—and the Lord gave him the gifts of joy, courage, faith, and perseverance. And he gave him the greatest gift of all: a deep, abiding relationship with Christ.

Let’s follow Patrick’s example. Let’s give the gifts of our love, our forgiveness, and our presence to the people God puts in our lives. Not because we want more of his gifts, but because we are so grateful for all the gifts we have received already!

“Jesus, teach me how to give to others as you have given to me—and as St. Patrick gave to the people of Ireland!”

Daniel 9:4-10
Psalm 79:8-9, 11, 13

17TH MARCH 2025
SAINT PATRICK, BISHOP: SECONDARY PATRON OF NIGERIA – FEAST
1 Peter 4:7-11; Psalm 95:1-3,7-8,10; Luke 5:1-11 (Feast)
Daniel 9:4-10; Psalm 79:8,9,11,13; Luke 6:36-38 (Proper for Lent)
EACH OF US HAS RECEIVED A SPECIAL GRACE
“Everything will soon come to an end, so, to pray better, keep a calm and sober mind. Above all, never let your love for each other grow insincere, since love covers over many a sin. Welcome each other into your houses without grumbling. Each one of you has received a special grace, so, like good stewards responsible for all these different graces of God, put yourselves at the service of others.” 1 Peter 4:7-10
▪God has given everyone of us special grace to serve others. This grace is given to everyone according to what God wants us to do. When the Lord called Peter, he found himself unworthy of being a disciple of Christ. He granted him the grace to become a minister of the gospel. No two people are the same. Thus the grace of God given to us functions differently according to the ministry He has called us. The goal of every ministry is to become fishers of men and women of all ages.
~ We are celebrating Saint Patrick, one of the most celebrated saints in the Church. Through his preaching, he brought the Irish people to God. He endured suffering, persecutions, and relentlessly preached the gospel. The Irish people carried the gospel to many parts of the world. Nigeria is one of the places where the fruit of the gospel was planted and blossomed.
~ We are all products of grace. God did not choose us because of our holiness, He chose us because of His holiness. He would not have called us if He judged us by our sins. Therefore, the Lord encourages us, “Be merciful, just as your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap” (Luke 6:36-38).
~ If we judge people, we will not bring them to Christ. We attract people through mercy. Mercy is granted to us because of grace. We have all received special grace because of God’s mercy. If we are to examine ourselves, we will not find ourselves worthy of God’s call, but in His grace He has found us worthy. How are we living up to the grace that we have been given? Are we using it to bring others to Christ?
▪Dear friend, whatever we are, is by God’s grace. “But by the grace of God I am what I am, and his grace to me was not without effect” (1 Corinthians 15:10). May we not make the grace we have received ineffective because of disobedience. How do we disobey God? When we misuse our gifts. Saint Patrick used his gifts and we can see the effect of this grace. He said, “I give unceasing thanks to my God, who kept me faithful in the day of my testing. Today I can offer him sacrifice with confidence, giving myself as a living victim to Christ, my Lord, who kept me safe through all my trials. I can say now: Who am I, Lord, and what is my calling, that you worked through me with such divine power?” When we open ourselves to God’s grace, we will yield fruits.
May Saint Patrick pray for us today!
Peace be with you!
Fr Joseph Chukwugozie Ikegbunam

“St. Gertrude’s Prayer,” was dictated by Our Lord to St. Gertrude the Great, a Benedictine cloistered nun and a mystic. In the twelfth century, the Lord told the Saint that this prayer (approved and recommended by M. Cardinal Pahiarca of Lisbon, Portugal on March 4, 1936) releases 1,000 Souls from Purgatory each time it is offered.
“Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.”
MIRACULOUS MEDAL

 In 1830, one of the apparitions sanctioned by the Roman Catholic Church occurred in the chapel of the Daughters of Charity of St. Vincent de Paul, Rue de Bac, Paris. There were three visions given to Saint Catherine Laboure who, at the time of the first one, was a novice in the order. She was awakened at 11:30 PM on the eve of the Feast of St. Vincent de Paul, by a “shining child” who led her to the chapel where she saw Our Lady, who spoke to her for two hours about the difficult task that lay ahead. Four months later, on November 27 Catherine had the second vision wherein she saw a three-dimensional scene of the Blessed Virgin standing on a white globe with dazzling rays of light streaming from her fingers and she heard a voice say:

“These are the symbols of grace I shed upon those who ask for them.”
“There now formed around the Blessed Virgin a frame rather oval in shape on which were written in letters of gold these words: ‘O Mary conceived without sin, pray for us who have recourse to Thee’ Then the voice said: ‘ Have a medal struck upon this model. All those who wear it, when it is blessed, will receive great graces especially if they wear it round the neck. Those who repeat this prayer with devotion will be in a special manner under the protection of the Mother of God. Graces will be abundantly bestowed upon those who have confidence.’ “
At the same instant, the oval frame seemed to turn around. Then I saw on the back of it the letter ‘M’, surmounted by a cross, with a crossbar beneath it, and under the monogram of the name of Mary, the Holy Hearts of Jesus and of His Mother; the first surrounded by a crown of thorns and the second transpierced by a sword. I was anxious to know what words must be placed on the reverse side of the medal and after many prayers, one day in meditation I seemed to hear a voice which said to me: ‘ The ‘M’ with the Cross and the two Hearts tell enough.’ ”
This sacramental from Heaven was at first called simply the Medal of the Immaculate Conception, but began to be known as the Miraculous Medal due to the unprecedented number of miracles, conversions, cures, and acts of protection attributed to Our Lady’s intercession for those who wore it.
Sister Catherine became Saint Catherine in 1947. The church instituted recognition of the apparition in which the Miraculous Medal first appeared for November 27, 1830. Millions of the Miraculous Medal have been distributed, and many graces and miracles have been received through this devotion to Our Lady.    
*Click on this link for a free Miraculous Medal

BROWN SCAPULAR OF MT. CARMEL

“Whosoever dies clothed in this

shall never suffer eternal fire.”

Virgin Mary’s promise to Saint Simon Stock

July 16, 1251″Wear it devoutly and perserveringly,” she says to each soul, “it is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life.”

The scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.

THE SABBATINE PRIVELEGE

The blessed Virgin of Mt. Carmel has promised to save those who wear the scapular fromthe fires of Hell; She will also shorten their stay in Purgatory if they should passfrom this world still owing some temporal debt of punishment.

The Blessed Virgin appeared to him and speaking of those who wear the Brown Scapular said: “I, the Mother of grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”

Pope Benedict XV proceeded to grant an indulgence of 500 days for each time the cloth Scapular is kissed”. On July 16th, the Scapular feast, while addressing the seminarians of Rome, Benedict XV said: “Let all of you have a common language and a common armor: the language, the sentences of the Gospel; the common armor, the Scapular of the Virgin of Carmel, which you all ought to wear and which enjoys the singular privilege of protection even after death.”

Pope Benedict XV, addressing seminarians in Rome:“Let all of you have a common language and a common armor: The language, the sentences of the Gospel – the common armor, the Brown Scapular of the Virgin of Carmel which you ought to wear and which enjoys the singular privilege and protection after death.”The Brown Scapular | A SacramentalOne of the most remarkable effects of sacramentals is the virtue to drive away evil spirits whose mysterious and baleful operations affect sometimes the physical activity of man. To combat this occult power the Church has recourse to exorcism, and sacramentals” (The Catholic Encyclopedia., 1913, VXIII, p. 293).The Brown Scapular | A True StoryYou will understand why the Devil works against those who promote the brown scapular when you hear the true story of Venerable Francis Yepes. One day his Scapular fell off. As he replaced it, the Devil howled, “Take off that habit which snatches so many souls from us! All those clothed in it die piously and escape us!” Then and there Francis made the Devil admit that there are three things which the demons are most afraid of: the Holy Name of Jesus; theHoly Name of Mary and the Holy Scapular of Carmel.“Modern Heretics make a mockery of wearing the Scapular. They decry it as so much trifling nonsense.”St. Alphonsus LigouriMary, Mother of God and Our Mother“When Mary became the Mother of Jesus, true God and true Man, She also became our Mother. In His great mercy, Jesus wished to call us His brothers and sisters, and by this name He constituted us adopted children of Mary.” – St. John BoscoOver the years there have also been many miracles associated with wearing the brown scapular.

*If you would like a brown scapular click here:

Free Brown Scapular | Order Page

New Catholic Radio Station serving Chittenden County

Donna McSoley

Donna McSoley stands in St. Francis Xavier Church in Winooski. She is the driving force behind a new Catholic radio station. Photo by Gail Callahan

WINOOSKI – In a state identified in a national study two years ago as one of the least religious in the country, a new Catholic radio station is being hailed by the market and people of faith.

Our Lady of Perpetual Help Radio, which can be found at 105.5 FM, transmits 24-hour daily programming of the Eternal Word Television Network from the St. Francis Xavier Church property in Winooski. The station can be heard in the greater Burlington area and started broadcasting earlier this fall.

Donna McSoley, the driving force behind WRXJ 105.5 FM, said she is eager to begin producing some local programming after she learns more about audio editing software. McSoley said one of her ambitions is to air homilies from priests who serve the Roman Catholic Diocese of Burlington.

“I wanted to bring Catholic radio to Vermont because many people here have rejected Christianity without even knowing much about church history, the early church fathers, or never having read the Bible in its entirety,” said McSoley. “Our state is in crisis over heroin and other drugs, and many people are lost and are desperately searching for freedom from addictions and a greater meaning in life.”

In 2015, the Pew Research Center conducted the Religious Landscape study, and Vermont tied as the 48th most religious state. The study found 34 percent of the Green Mountain State’s adults said they are “highly religious.”

A state’s spiritual devotion was measured by factors including “absolute belief in God and daily prayer.”

Lance Harlow

The Rev. Lance Harlow, rector of the Cathedral of the Immaculate Conception and St. Joseph’s Co-Cathedral in Burlington, records in WRXJ radio’s Winooski station. Courtesy photo

McSoley, a parishioner at St. Francis Xavier Church, began the quest to secure a broadcast license more than five years ago when the Federal Communications Commission opened a small window to own a channel on the FM spectrum for a low-power station. It took about 18 months to secure the FCC’s approval.

McSoley accesses the station’s computers remotely from her Essex Junction home.

She said a radio station can reach people in ways other media outlets can’t. “Radio can be a great way to reach people in the privacy of their own car and where people are apt to ponder life’s great questions,” she said. “I think for that reason, radio can be a great way to explain the Catholic faith, which is largely misunderstood by the general public. … My hope is that the programs on the station can clear this up and we can foster greater unity within the Christian community here in Vermont.”

Ted Quigley, a practicing Catholic, embraces the organization. “105.5 FM is a wonderful change in my life,” he said. “I turn it on when I’m driving or when I’m home cleaning.”

The Most Rev. Christopher Coyne, bishop of Vermont’s Catholics, recorded some station identifications that play through the hour.

Coyne, who was named by Pope Francis to shepherd Vermont’s Catholics nearly two years ago, said he welcomes the station, praising McSoley’s efforts. “The Catholic community in Vermont has been very supportive of the launch of Our Lady of Perpetual Help Radio,” said Coyne. “Right now, this is the only Catholic radio station in Vermont. I hope to see many more begin to broadcast soon.”

Coyne’s remarks regarding the dearth of religious broadcasting in Vermont underscore what many perceive as an absence of God from the public dialogue. The FCC said it doesn’t keep track of content when license applications come in.

The program director for a Christian radio network serving Vermont said religious-oriented radio outlets are filling a much-needed niche. Bob Pierce, of The Light Radio Network, said his Christian station reaches about 15,000 listeners in Chittenden County.

In a competitive market, McSoley said she is anxious for WRXJ’s message to spread. “Although Vermont is one of the least religious states in the country, I have great faith that people will always be able to recognize truth when they hear it, so my hope is that many people will turn on the radio and start the journey toward discovering God,” she said.

https://vtdigger.org/2017/11/05/new-catholic-radio-station-serving-chittenden-county/#.WgItH9QrK6Y