JANUARY

The month of January is dedicated to the Holy Name of Jesus, which is celebrated on January 3. The remaining days of January are the beginning of liturgical season known as Tempus per Annum or Ordinary Time (formerly Time After Epiphany), which is represented by the liturgical color green. Green is a symbol of hope, as it is the color of the sprouting seed and arouses in the faithful the hope of reaping the eternal harvest of heaven, especially the hope of a glorious resurrection. The liturgical color green is worn during prayer of Offices and Masses of Ordinary Time.

The Holy Father’s Intentions for the Month of JANUARY 2025

For the right to an education: Let us pray for migrants, refugees and those affected by war, that their right to an education, which is necessary to build a better world, might always be respected. (See also https://www.popesprayer.net/)

DAILY PRAYER

Loving Savior, I thank You for embracing everyone, especially those on the margins and fringes of society. Help me to see others through Your eyes and to welcome those who feel lost or unloved. May I share Your love and mercy with those I encounter today and always. Amen.

Ordinary Time: January 20th

Lord Jesus, teach me the importance of newness and transformation in my life. Help me to let go of old habits and mindsets that hinder my growth. Fill me with Your strength, and renew my spirit daily. May I embrace the changes You bring with faith and joy. Amen.

Ordinary Time: January 20th

Monday of the Second Week in Ordinary Time; Opt Mem of St. Fabian, Pope & Martyr; Opt Mem St. Sebastian, Martyr

Other Commemorations: St. Henrik or Henry, Martyr (RM)

Today is Monday of the Second Week in Ordinary Time. St. Fabian and St. Sebastian have always been paired together, with their names coupled in the ancient martyrologies, and still paired in the Litany of Saints. The Church today celebrates separate Optional Memorials for Sts. Fabian and Sebastian:

St. Fabian (d. 250) was Pope from 236 to 250 AD. He promoted the consolidation and development of the Church. He divided Rome into seven diaconates for the purpose of extending aid to the poor. He was one of the first victims of the persecution of Decius, who considered him as a rival and personal enemy.

St. Sebastian (d. 288), a native of Milan, was an officer in Diocletian’s imperial guard. He became a Christian and suffered martyrdom upon orders of the emperor around 288. He is the patron of athletes.

The Roman Martyrology also commemorates St. Henrik or Henry (died c. 1156), an Englishman, and preached the faith in the North with his countryman, Cardinal Nicholas Breakspear, the apostle of Norway, and legate of the holy see, afterward Pope Adrian IV by whom he was raised to this see, in 1148. Saint Eric, or Henry, (for it is the same name) was then the holy king of Sweden. Our saint, after having converted several provinces, went to preach in Finland, which that king had lately conquered. He deserved to be styled the apostle of that country, but fell a martyr in it, being stoned to death at the instigation of a barbarous murderer, whom he endeavored to reclaim by censures, in 1151. His tomb was in great veneration at Upsal, until his ashes were scattered on the change of religion, in the sixteenth century.

Today is Day Three of the Week of Prayer for Christian Unity, January 18-25. The theme for 2024 is: “You shall love the Lord your God… and your neighbor as yourself.” —Luke 10:27.

St. Fabian
St. Fabian, a Roman, was as energetic as he was admired and respected. He was able to accomplish a great deal during his long pontificate. Escaping the persecution of Emperor Maximus Thrax, who had been assassinated, Fabian enjoyed peace in the Church under the reigns of succeeding emperors.

One of St. Fabian’s first acts was to reorganize the clergy of Rome to better serve the increasing flock. He is also credited with beautifying and enlarging the cemeteries. He ordered paintings to adorn the vaults, and he erected a church above the cemetery of Calixtus.

The Church flourished under St. Fabian as a succession of emperors left the Christians to themselves. This peaceful time came to an abrupt end with the ascension of Emperor Decius. He was a cruel enemy and he decreed that all Christians were to deny Christ by openly worshipping pagan idols. The Church was to lose many followers, but more stood firm to suffer torture and even death. Certainly, one of the first was Pope Fabian. Arrested, he was thrown in prison and died at the hands of his brutal captors. He is buried in the cemetery of Calixtus.

Symbols and Representation: Dove; Papal vestments; Papal tiara

Highlights and Things to Do:


St. Sebastian
The name of Sebastian is enveloped in a wreath of legends. The oldest historical account of the saint is found in a commentary on the psalms by St. Ambrose; the passage reads: “Allow me to propose to you the example of the holy martyr Sebastian. By birth, he was a Milanese. Perhaps the persecutor of Christians had left Milan, or had not yet arrived, or had become momentarily more tolerant. Sebastian believed that here there was no opportunity for combat, or that it had already passed. So he went to Rome, the scene of bitter opposition arising from the Christians’ zeal for the faith. There he suffered, there he gained the crown.”

St. Sebastian was widely venerated during the Middle Ages, particularly as a protector against the plague. Paul the Deacon relates that in 670 a great pestilence at Rome ceased when an altar was dedicated in his honor. The Breviary account of the saint is highly legendary; in part, it reads: “Diocletian tried by every means to turn Sebastian from the faith of Christ. After all, efforts had proven fruitless, he ordered him tied to a post and pierced with arrows. When everyone thought him dead, a devout woman named Irene arranged for his burial during the night; finding him still alive, she cared for him in her own house. After his recovery, he appeared again before Diocletian and boldly rebuked him for his wickedness. Enraged by the saint’s sharp words, the emperor ordered him scourged until he expired. His body was thrown into a sewer.”
—Excerpted from The Church’s Year of Grace, Pius Parsch

Patronage: against cattle disease; against plague; diseased cattle; dying people; plague victims; against enemies of religion; archers; armourers; arrowsmiths; athletes; bookbinders; fletchers; gardeners; gunsmiths; hardware stores; ironmongers; lace makers; lace workers; lead workers; masons; police officers; racquet makers; soldiers; stone masons; stonecutters; Pontifical Swiss Guards

Symbols and Representation: Arrows of martyrdom; naked youth tied to a tree and shot with arrows; arrows; crown.

Highlights and Things to Do:


St. Henrik
To call St. Henrik obscure is only possible to an English speaking Catholic. For us, he is so obscure that he does not even have an entry in the voluminous 1913 Catholic Encyclopedia. But, to Finnish Catholics, he is the nation’s patron and one of the most popular saints of the Middle Ages, and of today.

Henrik was born Henry, an Englishman, sometime in the early 12th century. It is unknown where he began his ecclesiastical career, but in 1152 he appears as a companion of papal legate and fellow Englishman Nicholas Breakspear (later Pope Adrian IV), who spent two years in Scandinavia trying to organize the Church in that region. Henrik appears to have remained behind, where he was later appointed Bishop of Uppsala, primatial See of Sweden, in 1156. This was around one year after Eric IX Jedvardsson, also known as King Eric the Saint, took the throne of Sweden. Henrik, who had a heart for missionary work, found a friend and supporter in the zealous King Eric, who was anxious to spread the Faith into neighboring Finland as a means of not only winning souls, but stabilizing his own borders.

Allegedly, Eric organized a sort of crusade to bring Finland under Swedish rule and spread the Faith, although there is no contemporary evidence of such a military adventure. What is certain is that, at the behest of King Eric, the Bishop of Uppsala was persuaded to go to Finland to spread the Faith in that region. He was not in Finland long when he was murdered by a pagan Finn, to whom tradition assigns the name Lalli. According to some accounts, his martyrdom occurred as a result of Henrik attempting to enforce a canonical penalty on a murderer; in the more popular tale, Henrik stops to purchase some food from a local woman before crossing a frozen lake by slegde. When the woman’s husband Lalli returns home, she tells him only that Henrik came and took the food but neglects to mention that he also paid for it. In anger, Lalli follows Henrik out upon the ice of the lake where he murders him and takes his mitre home in gloating triumph. According to tradition, Henrik was martyred on January 20th, 1156.

Finnish cultural tradition has taken a macabre interest in speculating about the fate of Lalli, the murderer. All traditions agree that Lalli died soon after Henrik, unrepentant and tormented. The favorite story of Lalli tells how he came home from the murder wearing the bishop’s mitre. When he went to remove it from his head, his scalp came off with it; thus St. Henrik is often depicted in medieval iconography standing on top of Lalli, who is always depicted as bald. Other stories tell of Lalli being pursued relentlessly by a band of mice who constantly tried to eat him alive. There are tales of Lalli climbing a tree or moving from house to house to escape the gnawing mice; finally he seeks refuge at sea, but the mice some how find him and he and the mice end up drowning together. The gnawing mice which relentlessly seek to devour Lalli are an apt symbol of the gnawing of conscience.

Henrik soon became the national saint of Finland, although he was largely ignored outside of Scandinavia. In Scandinavian countries, his feast day (January 20th) is the occasion of a tremendous festival called Heikinpäivä. The Heikinpäivä festival, though originally a Finnish solemnity, is actually more important in other areas of the world that were settled by Finns than in Finland itself, which has lost touch with much of its Catholic past. The region of the world that is best known for its festive celebration of Heikinpäivä is Michigan’s Upper Peninsula, which was settled by Finns in the 19th century. The Michigan celebrations are largely civic and cultural in nature, having lost a lot of the relevance to the martyr-saint, but it is still a real treat to visit the north during the time of the this festival.
—Excerpted from Unam Sanctam Catholicam

Patronage: Against storms; Finland; Uppsala, Sweden

Symbols and Representation: Bishop being murdered at Mass with young King Saint Eric; bishop being murdered by a man wielding an axe; trampling on Finnish soldier Lalli

Highlights and Things to Do:

MASS READINGS

January 20, 2025 (Readings on USCCB website)

PROPERS [show]

COLLECT PRAYER

Second Week in Ordinary Time: Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Optional Memorial of St. Fabian: O God, glory of your Priests, grant we pray, that, helped by the intercession of your Martyr Saint Fabian, we may make progress by communion in the faith and by worthy service. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.


Optional Memorial of St. Sebastian: Grant us, we pray, O Lord, a spirit of fortitude, so that, taught by the glorious example of your Martyr Saint Sebastian, we may learn to obey you rather than men. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

DAILY MEDITATION: MARK 2:18-22

New wine is poured into fresh wineskins. (Mark 2:22)

John the Baptist and his disciples were deeply devoted to following God and preparing for the Messiah. They fasted and prayed rigorously in order to be ready for him. So when the Messiah arrived, did they immediately celebrate and exchange their preparations for rejoicing? Not exactly. In fact, it was a surprisingly difficult shift to make! Like the people in today’s Gospel, many of John’s followers were confused by Jesus’ new teachings and practices, including his disciples’ lack of fasting.

“Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” (Mark 2:18). As he often did, Jesus reframed their question to not only give information but to make transformation possible in their hearts. His answer—“New wine is poured into fresh wineskins” (2:22)—essentially said, “Rather than comparing me to other people, ask yourself if you are able to change enough to receive what I am offering you?” If they were like old inflexible wineskins, they wouldn’t be able to understand Jesus’ teachings. But if they were like fresh flexible wineskins, they would be able to hold all that he wanted to give them—and it would make a profound difference in their lives.

What’s challenging you right now? In what ways might you be like an “old wineskin”? Perhaps you are having trouble accepting a new situation in your family or at work. Maybe your church is navigating changes that affect you in some way. Or perhaps you sense God inviting you to be kinder, more patient, or more compassionate to the people around you. Invite the Holy Spirit to help you identify any similar challenges you might be facing.

Jesus wants to help you. He wants to soften your heart so that you are flexible enough to receive his new wine. Turn to him today and tell him about the areas of your life that are difficult for you. Then ask him to give you his heart and his perspective. Trust him to fill you afresh with his power, his love, and his peace. He is faithful, and he will do it!

“Thank you, Jesus, for making me flexible to receive all that you have for me!”

Hebrews 5:1-10
Psalm 110:1-4

20TH JANUARY 2025
BLESSED CYPRIAN MICHAEL IWENE TANSI, PRIEST – FEAST  (1903 – 1964) NIGERIA
Philippians 2:1-11; Isaiah 12; Matthew 13:44-46 (Particular to the Feast)
Hebrews 5:1-10; Psalm 110:1,2,3,4; Mark 2:18-22 (weekday) 
FOR THE SAKE OF THE TREASURE IN CHRIST 
Jesus said to the crowds, ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns, and buys the field. ‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value, he goes and sells everything he owns and buys it.’ Matthew 13:44-46
▪We celebrate the feast of a great priest of God, Blessed Fr. Tansi. According to an oral discussion with an elderly priest, Fr. Hilary Anisiobi, he said that as young people, they admired Fr. Tansi and desired to be like him because of his dedication and love for humanity. He would always have something for the young people whenever they came around. He would even give up his food when someone came around unexpectedly. His prayer life inspired many people, including this priest, to desire priesthood. Our Cardinal Arinze is among those who encountered this great priest of God.
~ Blessed Tansi forfeited the things of the world to answer the call to the priesthood. He lived a life of detachment and prayer. He had no love for the things of the world. He considered the good of others before his. With this, he fulfilled the words of the scripture, “Always consider the other person to be better than yourself, so that nobody thinks of his own interests first, but everybody thinks of other people’s interests instead” (Philippians 2:3-4).
~ When we respond to become Christians, our interests no longer matter. The interest of Christ, our Lord, will be the only thing that will matter most. We will no longer pour new wine in old wineskins. For the sake of the treasure in Christ, we must give up our old selves to embrace the newfound self in Christ. This was the example Blessed Tansi showed to the men and women of his time. His goal was to live entirely for God and nothing more.
~ To do God’s will, we must empty ourselves of worldly things so that God will fill us. “Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness, and so, for this reason, must make sin offerings for himself as well as for the people” (Hebrews 5:1-3). Blessed Tansi was God’s representative and led the people of God sincerely to God.
▪Dear friend, the saints lived like us and faced the challenges we face now. The difference they made was that they spent their lives seeking perfection. We are invited to pursue perfection in Christ. It will take consistent effort to form a relationship with God. To create a relationship with God, we must be obedient as Jesus taught us, “Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him” (8,9). It was because Blessed Tansi was obedient that we celebrate him today. He did this for the sake of the treasure in Christ.
May Blessed Cyprian Michael Iwene Tansi pray for us today
God bless you
Fr Joseph Chukwugozie Ikegbunam

“St. Gertrude’s Prayer,” was dictated by Our Lord to St. Gertrude the Great, a Benedictine cloistered nun and a mystic. In the twelfth century, the Lord told the Saint that this prayer (approved and recommended by M. Cardinal Pahiarca of Lisbon, Portugal on March 4, 1936) releases 1,000 Souls from Purgatory each time it is offered.
“Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the holy souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen.”

MIRACULOUS MEDAL

 In 1830, one of the apparitions sanctioned by the Roman Catholic Church occurred in the chapel of the Daughters of Charity of St. Vincent de Paul, Rue de Bac, Paris. There were three visions given to Saint Catherine Laboure who, at the time of the first one, was a novice in the order. She was awakened at 11:30 PM on the eve of the Feast of St. Vincent de Paul, by a “shining child” who led her to the chapel where she saw Our Lady, who spoke to her for two hours about the difficult task that lay ahead. Four months later, on November 27 Catherine had the second vision wherein she saw a three-dimensional scene of the Blessed Virgin standing on a white globe with dazzling rays of light streaming from her fingers and she heard a voice say:

“These are the symbols of grace I shed upon those who ask for them.”
“There now formed around the Blessed Virgin a frame rather oval in shape on which were written in letters of gold these words: ‘O Mary conceived without sin, pray for us who have recourse to Thee’ Then the voice said: ‘ Have a medal struck upon this model. All those who wear it, when it is blessed, will receive great graces especially if they wear it round the neck. Those who repeat this prayer with devotion will be in a special manner under the protection of the Mother of God. Graces will be abundantly bestowed upon those who have confidence.’ “
At the same instant, the oval frame seemed to turn around. Then I saw on the back of it the letter ‘M’, surmounted by a cross, with a crossbar beneath it, and under the monogram of the name of Mary, the Holy Hearts of Jesus and of His Mother; the first surrounded by a crown of thorns and the second transpierced by a sword. I was anxious to know what words must be placed on the reverse side of the medal and after many prayers, one day in meditation I seemed to hear a voice which said to me: ‘ The ‘M’ with the Cross and the two Hearts tell enough.’ ”
This sacramental from Heaven was at first called simply the Medal of the Immaculate Conception, but began to be known as the Miraculous Medal due to the unprecedented number of miracles, conversions, cures, and acts of protection attributed to Our Lady’s intercession for those who wore it.
Sister Catherine became Saint Catherine in 1947. The church instituted recognition of the apparition in which the Miraculous Medal first appeared for November 27, 1830. Millions of the Miraculous Medal have been distributed, and many graces and miracles have been received through this devotion to Our Lady.    
*Click on this link for a free Miraculous Medal

BROWN SCAPULAR OF MT. CARMEL

“Whosoever dies clothed in this

shall never suffer eternal fire.”

Virgin Mary’s promise to Saint Simon Stock

July 16, 1251″Wear it devoutly and perserveringly,” she says to each soul, “it is my garment. To be clothed in it means you are continually thinking of me, and I in turn, am always thinking of you and helping you to secure eternal life.”

The scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.

THE SABBATINE PRIVELEGE

The blessed Virgin of Mt. Carmel has promised to save those who wear the scapular fromthe fires of Hell; She will also shorten their stay in Purgatory if they should passfrom this world still owing some temporal debt of punishment.

The Blessed Virgin appeared to him and speaking of those who wear the Brown Scapular said: “I, the Mother of grace, shall descend on the Saturday after their death and whomsoever I shall find in Purgatory, I shall free, so that I may lead them to the holy mountain of life everlasting.”

Pope Benedict XV proceeded to grant an indulgence of 500 days for each time the cloth Scapular is kissed”. On July 16th, the Scapular feast, while addressing the seminarians of Rome, Benedict XV said: “Let all of you have a common language and a common armor: the language, the sentences of the Gospel; the common armor, the Scapular of the Virgin of Carmel, which you all ought to wear and which enjoys the singular privilege of protection even after death.”

Pope Benedict XV, addressing seminarians in Rome:“Let all of you have a common language and a common armor: The language, the sentences of the Gospel – the common armor, the Brown Scapular of the Virgin of Carmel which you ought to wear and which enjoys the singular privilege and protection after death.”The Brown Scapular | A SacramentalOne of the most remarkable effects of sacramentals is the virtue to drive away evil spirits whose mysterious and baleful operations affect sometimes the physical activity of man. To combat this occult power the Church has recourse to exorcism, and sacramentals” (The Catholic Encyclopedia., 1913, VXIII, p. 293).The Brown Scapular | A True StoryYou will understand why the Devil works against those who promote the brown scapular when you hear the true story of Venerable Francis Yepes. One day his Scapular fell off. As he replaced it, the Devil howled, “Take off that habit which snatches so many souls from us! All those clothed in it die piously and escape us!” Then and there Francis made the Devil admit that there are three things which the demons are most afraid of: the Holy Name of Jesus; theHoly Name of Mary and the Holy Scapular of Carmel.“Modern Heretics make a mockery of wearing the Scapular. They decry it as so much trifling nonsense.”St. Alphonsus LigouriMary, Mother of God and Our Mother“When Mary became the Mother of Jesus, true God and true Man, She also became our Mother. In His great mercy, Jesus wished to call us His brothers and sisters, and by this name He constituted us adopted children of Mary.” – St. John BoscoOver the years there have also been many miracles associated with wearing the brown scapular.

*If you would like a brown scapular click here:

Free Brown Scapular | Order Page

New Catholic Radio Station serving Chittenden County

Donna McSoley

Donna McSoley stands in St. Francis Xavier Church in Winooski. She is the driving force behind a new Catholic radio station. Photo by Gail Callahan

WINOOSKI – In a state identified in a national study two years ago as one of the least religious in the country, a new Catholic radio station is being hailed by the market and people of faith.

Our Lady of Perpetual Help Radio, which can be found at 105.5 FM, transmits 24-hour daily programming of the Eternal Word Television Network from the St. Francis Xavier Church property in Winooski. The station can be heard in the greater Burlington area and started broadcasting earlier this fall.

Donna McSoley, the driving force behind WRXJ 105.5 FM, said she is eager to begin producing some local programming after she learns more about audio editing software. McSoley said one of her ambitions is to air homilies from priests who serve the Roman Catholic Diocese of Burlington.

“I wanted to bring Catholic radio to Vermont because many people here have rejected Christianity without even knowing much about church history, the early church fathers, or never having read the Bible in its entirety,” said McSoley. “Our state is in crisis over heroin and other drugs, and many people are lost and are desperately searching for freedom from addictions and a greater meaning in life.”

In 2015, the Pew Research Center conducted the Religious Landscape study, and Vermont tied as the 48th most religious state. The study found 34 percent of the Green Mountain State’s adults said they are “highly religious.”

A state’s spiritual devotion was measured by factors including “absolute belief in God and daily prayer.”

Lance Harlow

The Rev. Lance Harlow, rector of the Cathedral of the Immaculate Conception and St. Joseph’s Co-Cathedral in Burlington, records in WRXJ radio’s Winooski station. Courtesy photo

McSoley, a parishioner at St. Francis Xavier Church, began the quest to secure a broadcast license more than five years ago when the Federal Communications Commission opened a small window to own a channel on the FM spectrum for a low-power station. It took about 18 months to secure the FCC’s approval.

McSoley accesses the station’s computers remotely from her Essex Junction home.

She said a radio station can reach people in ways other media outlets can’t. “Radio can be a great way to reach people in the privacy of their own car and where people are apt to ponder life’s great questions,” she said. “I think for that reason, radio can be a great way to explain the Catholic faith, which is largely misunderstood by the general public. … My hope is that the programs on the station can clear this up and we can foster greater unity within the Christian community here in Vermont.”

Ted Quigley, a practicing Catholic, embraces the organization. “105.5 FM is a wonderful change in my life,” he said. “I turn it on when I’m driving or when I’m home cleaning.”

The Most Rev. Christopher Coyne, bishop of Vermont’s Catholics, recorded some station identifications that play through the hour.

Coyne, who was named by Pope Francis to shepherd Vermont’s Catholics nearly two years ago, said he welcomes the station, praising McSoley’s efforts. “The Catholic community in Vermont has been very supportive of the launch of Our Lady of Perpetual Help Radio,” said Coyne. “Right now, this is the only Catholic radio station in Vermont. I hope to see many more begin to broadcast soon.”

Coyne’s remarks regarding the dearth of religious broadcasting in Vermont underscore what many perceive as an absence of God from the public dialogue. The FCC said it doesn’t keep track of content when license applications come in.

The program director for a Christian radio network serving Vermont said religious-oriented radio outlets are filling a much-needed niche. Bob Pierce, of The Light Radio Network, said his Christian station reaches about 15,000 listeners in Chittenden County.

In a competitive market, McSoley said she is anxious for WRXJ’s message to spread. “Although Vermont is one of the least religious states in the country, I have great faith that people will always be able to recognize truth when they hear it, so my hope is that many people will turn on the radio and start the journey toward discovering God,” she said.

https://vtdigger.org/2017/11/05/new-catholic-radio-station-serving-chittenden-county/#.WgItH9QrK6Y